We may go further, and say that any marked aberration from the average of the species in these respects is accompanied by some equally noticeable psychical peculiarity. Dwarfs have often acute minds, but rarely deep affections.

Inferior stature is often an ethnic trait. The central African pygmies, the Lapps, and the Bushmen are familiar examples. Mr. Haliburton has recorded others in the Atlas and Pyrenean mountains; and Dr. Collignon reports the diminution in height in some districts of central France.

The explanation of all is the same—lack of proper, regular, and sufficient alimentation. They are, as the Germans say, Kümmerformen, products of wretchedness. The shortest of the Bushmen are also the most miserable—those living amid the barren sands of the Kalihari desert.

The reaction of such prolonged semi-starvation on the functions of the brain-cells leads to psychical dwarfishness. None of these undersized stocks have gained a position in history or contributed to the culture of humanity. They have been unequal in physical strife, and have been forced to the wall.

Reproduction.—The reproductive function in its various manifestations exerts an enormous influence on the individual mind, and exhibits broad racial and ethnic distinctions. Its power is scarcely less operative in the fate of nations than of persons, and its reflection in the mind of groups deserves closest attention.

The period of puberty changes widely the direction of the thoughts, and the character frequently undergoes a complete transformation. Children previously studious lose interest in their lessons, while others pursue them with greatly increased devotion. The sexual emotions, which mark the epoch, may absorb the whole being or merely stimulate it to higher efforts.

The age at which puberty begins varies, following the general law that the higher the annual temperature the earlier in life does the change set in. This becomes of psychical interest when it is added that the earlier the change the more intense and permeating are the erotic passions; the more do they compel to their sway the other emotions and the intellect.

Only two motives, observes Professor Friedrich Müller, can induce the Australian or the typical African to prolonged labour,—hunger and the sex passion. Civilised communities are measurably lifted above the immediate struggle for food, but not in the least above the other impulse. If you could learn the prime motive, says Dr. Van Buren, of the presence of the crowds of men on Broadway, you would find ninety per cent. of them are there through sex feeling.

The sentiments of love, of marital and parental affection, of family life, control mankind more completely than any other motives. These are physical, personal feelings, and to that extent narrow and in conflict with many which are broader and more altruistic. Few persons can advance beyond them, and the collective mind is obliged by the laws of its own existence to register them as of the very first importance.

The power of a group is, other things being equal, in proportion to the size of the group, and its increase in numbers is in geometrical proportion to its fecundity, provided the food-supply remains sufficient.