Consolation we all need, all must have, all should give, if we would develop the sweeter and nobler elements of our natures. He who through mistaken pride or stubborn distrust refuses to seek it, does but dwarf his powers and darken his perceptions to the beauties of the world around him. To impart and to receive the solace of sympathetic words and kindly offices belong to the highest ministrations of friendship and love and charity. Those characters in history around whose faces shines brightest the aureole of glory have been those who have soothed the sorrows and bound up the wounds of the despairing sons of men.

Fortunately, if evils are many, so are the sources of consolation. We may seek them in ourselves, from others, or from a correct comprehension of the laws of nature; and when these prove inadequate, we may still win the victory, by discovering that Sorrow itself is not an enemy but a friend, a veiled and ghostly guide, who leads us, as the spirit of Virgil led Dante, and as only Sorrow can lead, through the realms of gloom and woe to undreamed-of fields of serenity and light.

Only in hint and outline shall I sketch this part of my plan. It is too vast to attempt more. Some of the reflections

which in the sadder hours of my own life I have found of avail I shall present in detached fragments; for the spirit in the shadow needs but a single ray to illume its path. The moods of sorrow are many, and one suggestion may soothe where a score of others find no application. What I offer are suggestions only, to be expanded by the reader as he finds one or another of them suitable to his own case.


Two very consoling reflections are: First, how much of the unhappiness of life springs from preventable causes, and next, how little of it arises from actual evils. When we deliberately investigate, catalogue, and analyze what we ourselves and our neighbors are distressed about, we are inclined to say that the chief aim of human effort is not happiness, but rather that each shall make himself as unhappy as possible.

Look at the list! Desires and aims which are plainly inconsistent and contradictory with each other; hopes which reason clearly shows are doomed to disappointment, because they are unfounded or exaggerated; anxieties which are visibly causeless or useless; mistaken estimates of our own powers, which honest reflection would correct; envy of the supposed better fortune of others, when often they are more unhappy than ourselves; fears for a future which we may never reach; regret for a past which we can never recall; open-eyed abuse or neglect of opportunities; indulgence in passions or appetites which we know to be

harmful; needless risk or sacrifice of health or liberty or money.

Think of how much of your unhappiness has arisen from one or other of these causes, and then take comfort in the thought how much it lies in your power to be far happier than you are.