[175-1] C. F. Koppen, Die Lamaische Hierarchie, s. 28.
[175-2] Odainsakr, ô privative, dain death, akr land, “the land of immortal life.” Saxo Grammaticus speaks of it also. Another such land faintly referred to in the Edda is Breidablick, governed by Baldur, the Light-god.
[176-1] C. F. Koppen, Die Lamaische Hierarchie und Kirche, p. 17.
[179-1] John Stuart Mill, Theism, p. 256.
[183-1] Creuzer, Symbolik und Mythologie, Bd. II., s. 47
[184-1] This is the first line of Yaçna, 42, of the Khordah-Avesta. The Parsees believe that it is the salutation which meets the soul of the good on entering the next world.
[186-1] “Sight is the light sense. Through it we become acquainted with universal relations, this being reason. Without the eye there would be no reason.” Lorenz Oken, Elements of Physio-Philosophy, p. 475.
[187-1] History of Philosophy, Vol. II. p. 638 (4th ed.)
[187-2] “The intolerance of almost all religions which have maintained the unity of God, is as remarkable as the contrary principle in polytheism.” Hume, Nat. Hist. of Religion, Sec. ix.
[187-3] “The Lamas emphatically maintain monotheism to be the real character of Buddhism.” Emil Schlagintweit, Buddhism in Tibet, p. 108.