And all this is only his winter work. In the summer he retires to his château of Faugs, near the little mountain village of Boffres, in Ardèche, and there, in a room in the tower, whence on a clear day he can see Mt. Blanc, he composes the works in which these principles are so nobly exemplified. Besides the early "Chant de la Cloche," by which he won the grand prize of the city of Paris in 1885 and first established his reputation, he has written three other large choral works: the two operas "Fervaal" (1895) and "L'Étranger" (1901), and the oratorio "La Légende de St. Christophe," recently completed. For orchestra, aside from the early trilogy of symphonic poems "Wallenstein," over-Wagnerian in inspiration, and other early or lesser works, there are four masterpieces of the first order: "Istar," symphonic variations, 1896; the second Symphony, in B flat, 1904; the symphony, "Un Jour d'Été à la Montagne," 1905; and the symphonic poem "Souvenirs," written to the memory of his wife, 1906. This incomplete list may be finished with three equally masterly chamber-music pieces: the second String Quartet, E major, 1897; the Violin Sonata, 1904, and the Piano Sonata, 1907—not to mention the youthful Piano Quartet of 1878, or the delightful Trio for Clarinet, Violoncello, and Piano of 1887.

What, then, are these fundamental principles of composition which d'Indy has insisted upon in his teaching, promulgated in the "Cours de composition musicale," and exemplified in his works? They are all, in essence, but differing forms of the central principle of all art, of all beauty—that the utmost variety must be but the outgrowth and flowering of a perfect unity. We have seen that many modern composers, baffled by the richness of the materials with which they had to deal, have failed in the effort thus to stamp unity upon them: their art has been confused and fragmentary. Others again—the pseudo-classics and reactionaries—have resorted to a violent simplification of the material in order to preserve unity, and have thus impoverished their art. Only the greatest, in the first rank of whom must be placed Franck and d'Indy, have had at once a firm enough hold upon musical tradition and a broad enough command of new methods and idioms to write music at once various and unified, at once thoroughly "modern" and thoroughly sane. To this unifying power of d'Indy's mind M. Rolland pays a fine tribute. "Clearness!" he cries, "it is the mark of M. d'Indy's intelligence. There are no shadows in him. His thought and his art are as clear as his look, which gives to his face so much of youth. It is a necessity for him to judge, to order, to classify, to unify. Never was there a spirit more French.... And this is the more remarkable in that his nature is far from being simple. Through a wide musical education, a constant desire to learn, it has been enriched by many elements, different, almost contradictory.... Not to be submerged by this richness of opposing elements requires a great force of passion or of will, which eliminates or chooses and transforms. M. d'Indy eliminates almost nothing: he organizes. There are in his music the qualities of a general: the knowledge of the end, the patient will to attain it, the perfect acquaintance with the means, the spirit of order, and the mastery over his work and over himself. Despite the variety of the materials he employs, the whole is always clear."

II

Figure XX.

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If we examine, as typical of d'Indy's mature style, a passage such as the introduction to the slow movement of the B flat Symphony, shown in Figure XX, we are struck at once by the complexity of the detail—the bold unexpectedness of the melodic lines, the chromatic harmony, the constantly varying rhythms—and by the perfect final clearness with which it nevertheless impresses us, so that each note seems inevitable and the whole unmistakable in meaning. It is this combination of complexity and simplicity, characteristic more or less of all really great modern composers but perhaps to a peculiar degree of d'Indy, that we have to analyze and account for to ourselves in some detail if we would thoroughly understand his music. What is the mysterious power in him that enables him to give so distinctly personal a stamp to elements drawn from so many sources? What is the unifying principle in all this variety? What lifts this insatiable student above his studies, and renders his knowledge not a dead lumber weighing down his mind, but a living force making it fruitful? For of the extent of these studies, benumbing to any but the freshest mind, there is plenty of evidence in his work as well as in his critical writings; if it were worth while we might enumerate "influences" at great length. There would be, for instance, the fundamental influence of Bach and Beethoven, and the more superficial influence of the romantics, Schumann and Mendelssohn, as shown in "Wallenstein" (1873-1879), and other early works. There would be the potent Wagnerian influence, of which "Fervaal" is the chief monument, although it appears in all that he has written; and there would be the even more pervasive and inspiring influence of his master, Franck. We should have to take account, too, of the reflection, especially in later works like the piano sonata, the violin sonata, and the second symphony, of the harmonic idiom of Debussy and other contemporaries, the whole-tone scale, and the like. And under these individual influences we should find more general, subtle, and pervasive ones, we should find the great communal streams of the French folk-song and the Gregorian plain chant. Yet all these streams, and others too many to mention, have been gathered up into one clear personality. What has been the transmuting magic?

The composer himself suggests the answer in several passages that may here be brought together.

"It is perfectly logical," he writes in Mercure de France,[35] "and in the order of things that, when a man of genius shows himself in one country, the artists of the other nations try to assimilate his processes. I see nothing reprehensible in that, and this international free trade even appears to me one of the vital conditions of the development of art....