General Eaton explained that the Governor had rejected peace terms; had challenged us and been beaten at his post; was still in a conquered town, and was by all the laws of war a prisoner. The sheik remained firm.

The citizens of Derne began to look at us with hostile eyes.

"The Christians no longer respect the customs of our fathers and our laws of hospitality," they exclaimed.

Hamet Bashaw, fearful that the people would be turned against him if we seized the governor against the old sheik's wishes, persuaded the general to postpone the attempt.

We had been in possession of Derne about a week when the army sent from Tripoli arrived and planted their camp on the ground we had occupied. Meanwhile, General Eaton had fortified the city as strongly as possible.

We found ourselves facing enemies within and foes without, because the people of the town, true to their nature, were now debating which army would be the most likely to win, so that they might be on the victor's side. The late governor, we learned, was the leader in trying to persuade the people of the city to revolt against us.

On May 18th the troops from Tripoli advanced towards the city in order of battle, but when General Eaton marshalled his forces to meet them they halted, conferred, and then retired. We found out later that the Beys in charge of the enemy's forces had tried day after day to persuade the Arabs under them to attack. They had refused, stating that Joseph Bashaw must send them aid before they would attempt to conquer the city.

"We have," they said, "not only our lives to preserve, but also the lives of our families. Hamet has possession of the town; his Christian allies possess the batteries; these, together with the great guns of the American ships, would destroy us if we attacked!"

The Beys then demanded of the Arabs that they permit their camels to be used to protect the front and flanks of the assaulting forces, but this too was refused.

Word came to General Eaton that Hassien Bey, commander of the enemy's forces, had offered six thousand dollars for his head, and double that sum if he were brought as a prisoner. We heard also that thirty dollars had been offered for the head of an ordinary Christian.