Dr. McGilvary was pre-eminently a man who walked with God. His piety was not a mere profession, but a pervasive and abiding force. He knew no greater joy than to declare the Gospel of his blessed Lord to the people to whose up-lifting he had devoted his life. “If to be great is ‘to take the common things of life and walk truly among them,’ he was a great man—great in soul, great in simplicity, great in faith and great in love. Siam is the richer because Daniel McGilvary gave her fifty-three years of unselfish service.” Mrs. Curtis, the gifted author of The Laos of North Siam, says of Dr. McGilvary: “Neither Carey nor Judson surpassed him in strength of faith and zeal of purpose; neither Paton nor Chalmers has outranked him in the wonders of their achievements, and not one of the other hundreds of missionaries ever has had more evidence of God’s blessing upon their work.”
Not only the missionaries but the Lāo people loved him as a friend and venerated him as a father. Some of his intimate friends were the abbots and monks of the Buddhist monasteries and the high officials of the country. No one could know him without recognizing the nobility of soul of this saintly patriarch, in whom was no guile. December 6th, 1910, many Americans and Europeans celebrated the fiftieth anniversary of his marriage. The King of Siam through Prince Damrong, Minister of the Interior, sent a congratulatory message. Letters, telegrams, and gifts poured in from many different places. The Christian people of the city presented a large silver tray, on which was engraved: “The Christian people of Chiengmai to Dr. and Mrs. McGilvary, in memory of your having brought the Gospel of Jesus Christ to us forty-three years ago.” The tray showed in relief the old rest-house where Dr. and Mrs. McGilvary spent their first two years in Chiengmai, the residence which was later their home of many years, the old dilapidated bridge, and the handsome new bridge which spans the river opposite the Christian Girls’ School—thus symbolizing the old and the new eras.
The recent tours of exploration by the Rev. W. Clifton Dodd, D.D., and the Rev. John H. Freeman have disclosed the fact that the Lāo peoples are far more numerous and more widely distributed than we had formerly supposed. Their numbers are now estimated at from twelve to sixteen millions, and their habitat includes not only the Lāo States of northern Siam but extensive regions north and northeastward in the Shan States, Southern China, and French Indo-China. The evangelization of these peoples is, therefore, an even larger and more important undertaking than it was understood to be only a few years ago. All the more honour, therefore, must be assigned to Dr. McGilvary, who laid foundations upon which a great superstructure must now be built.
Dr. McGilvary died as he would have wished to die and as any Christian worker might wish to die. There was no long illness. He continued his great evangelistic and literary labours almost to the end. Only a short time before his death, he made another of his famous itinerating journeys, preaching the Gospel to the outlying villages, guiding perplexed people and comforting the sick and dying. He recked as little of personal hardship as he had all his life, thinking nothing of hard travelling, simple fare, and exposure to sun, mud, and rain. Not long after his return and after a few brief days of illness, he quietly “fell on sleep,” his death the simple but majestic and dignified ending of a great earthly career.
The Lāo country had never seen such a funeral as that which marked the close of this memorable life. Princes, Governors, and High Commissioners of State sorrowed with multitudes of common people. The business of Chiengmai was suspended, offices were closed, and flags hung at half-mast as the silent form of the great missionary was borne to its last resting-place in the land to which he was the first bringer of enlightenment, and whose history can never be truly written without large recognition of his achievements.
Fortunately, Dr. McGilvary had completed this autobiography before his natural powers had abated, and had sent the manuscript to his brother-in-law, Professor Cornelius B. Bradley of the University of California. Dr. Bradley, himself a son of a great missionary to Siam, has done his editorial work with sympathetic insight. It has been a labour of love to him to put these pages through the press, and every friend of the Lāo people and of Dr. McGilvary is his debtor. The book itself is characterized by breadth of sympathy, richness of experience, clearness of statement, and high literary charm. No one can read these pages without realizing anew that Dr. McGilvary was a man of fine mind, close observation, and descriptive gifts. The book is full of human interest. It is the story of a man who tells about the things that he heard and saw and who tells his story well. I count it a privilege to have this opportunity of commending this volume as one of the books which no student of southern Asia and of the missionary enterprise can afford to overlook.
Arthur J. Brown.
156 Fifth Avenue, New York.