I now felt impelled to speak. When I asked to be heard there were many hard looks given me. The chairman gave consent. As soon as I commenced some one interrupted me. I sat down. The chairman called for order. I then said, "If you gentlemen will hear me through without interruption, allowing me free speech, I will talk. When I get through my life is in your hands, do with me as you please, but I will not talk unless you agree to let me say just what I please." They took a vote to hear me through.
My defense of the Indians was to the point. I told the whites that they demanded of the natives, what none of them could do; that if they were required to make all their wrongs right that they had committed for the last two years, it would bankrupt them morally and financially. There were other thieves in the country beside Indian thieves, that may have stolen the articles. I referred to the virtue and honesty of the Pimas when the whites first came among them, showing that all their vile degradation and dishonesty was copied from the white man. Also, that many now present were corrupt and immoral, much more so than the average Indian.
Congressman Stephens was present. I never heard what he thought of my speech, but I conquered the most present, and they agreed to let the Indians have another trial. All of these men finally became my friends.
This meeting, just described, was with the Indians, the old settlers on the north side of the river. Those settling on the Utah ditch were not called in question at this time by the persons seeking to drive the others away.
To make it more easy for the reader to understand, I will speak of the Indians as north side and south side. The north side being those who were settled there by invitation of the whites before our colony settled on Salt river. All the control or influence I had over them was simply as their friend. The south side settlers were those who had colonized on lands watered by the Utah ditch. They were commonly known as "Jones' Indians."
The enemies that the latter had to meet, were many of the settlers, their immediate neighbors. Many and various attempts were made to have them driven back to the agency. Parties who bought shares in the Utah ditch as well as some of the original owners, disputed the right of the Indians to water, although they had done a large portion of the original work, and were always the most ready workers in making repairs.
These efforts to rob the Indians of their just rights, had a tendency to discourage the poor people from making improvements that they otherwise would have done. The question of the Indians' rights to water, finally became so hardly contested, that I applied to Major Chaffee, to cause an investigation to be made and protect the Indians in their rights. I had kept sufficient account of their work to show conclusively that they were entitled to water.
A commissioner was sent to make some preliminary enquiries. Most of the share holders claimed that the Indians had no legal right in the ditch, which was a fact, technically speaking, as no transfers had been made to them, simply verbally promised that by doing their share of work from year to year, that they could have water.
Every season some one would try to break this arrangement, and I determined to put a stop to it. A meeting of the share holders was called, to take testimony to send to this commissioner for the decision to be based upon. At this meeting I was threatened with the penitentiary if I established a claim for the Indians. The party who made the threat, said he thought he had bought unencumbered shares in the ditch from me; others claimed the same. Now the facts were, that each and every one who bought shares in the Utah ditch or lands from me, agreed to honor and assist in every way to help carry out the work of helping the Indians. Some betrayed their trust in a most dishonorable and unreasonable way.
My answer was that the Indians should be protected, prison or no prison. It was finally agreed by all the shareholders that, if I would cease to press the matter farther and sign the paper with the rest, reporting that the Indians had no legal right, all hands would agree to set apart a certain portion of water, measured through a head-gate, and sign an agreement, allowing the Indians perpetual use of that share on certain conditions.