v. 112. Time’s roots.] “Here,” says Beatrice, “are the roots, from whence time springs: for the parts, into which it is divided, the other heavens must be considered.” And she then breaks out into an exclamation on the degeneracy of human nature, which does not lift itself to the contemplation of divine things.
v. 126. The fair child of him.] So she calls human nature. Pindar by a more easy figure, terms the day, “child of the sun.”
v. 129. None.] Because, as has been before said, the shepherds are become wolves.
v. 131. Before the date.] “Before many ages are past, before those fractions, which are drops in the reckoning of every year, shall amount to so large a portion of time, that January shall be no more a winter month.” By this periphrasis is meant “ in a short time,” as we say familiarly, such a thing will happen before a thousand years are over when we mean, it will happen soon.
v. 135. Fortune shall be fain.] The commentators in general suppose that our Poet here augurs that great reform, which he vainly hoped would follow on the arrival of the Emperor Henry VII. in Italy. Lombardi refers the prognostication to Can Grande della Scala: and, when we consider that this Canto was not finished till after the death of Henry, as appears from the mention that is made of John XXII, it cannot be denied but the conjecture is probable.
CANTO XXVIII
v. 36. Heav’n, and all nature, hangs upon that point.] [GREEK HERE] Aristot. Metaph. 1. xii. c. 7. “From that beginning depend heaven and nature.”
v. 43. Such diff’rence.] The material world and the intelligential (the copy and the pattern) appear to Dante to differ in this respect, that the orbits of the latter are more swift, the nearer they are to the centre, whereas the contrary is the case with the orbits of the former. The seeming contradiction is thus accounted for by Beatrice. In the material world, the more ample the body is, the greater is the good of which itis capable supposing all the parts to be equally perfect. But in the intelligential world, the circles are more excellent and powerful, the more they approximate to the central point, which is God. Thus the first circle, that of the seraphim, corresponds to the ninth sphere, or primum mobile, the second, that of the cherubim, to the eighth sphere, or heaven of fixed stars; the third, or circle of thrones, to the seventh sphere, or planet of Saturn; and in like manner throughout the two other trines of circles and spheres.
In orbs
Of circuit inexpressible they stood,
Orb within orb
Milton, P. L. b. v. 596.
v. 70. The sturdy north.] Compare Homer, II. b. v. 524.