[1] Aristotle, Ethics, vii. 1.
[2] Outside the walls of the city of Dis.
“O Sun that healest every troubled vision, thou dost content me so, when thou explainest, that doubt, not less than knowledge, pleaseth me; yet return a little back,” said I, “there where thou saidst that usury offends the Divine Goodness, and loose the knot.”
“Philosophy,” he said to me, “points out to him who understands it, not only in one part alone, how Nature takes her course from the Divine Intellect and from its art. And if thou note thy Physics[1] well thou wilt find after not many pages that your art follows her so far as it can, as the disciple does the master, so that your art is as it were grandchild of God. By means of these two, if thou bringest to mind Genesis at its beginning, it behoves mankind to obtain their livelihood and to thrive. But because the usurer takes another course, he despises Nature in herself, and in her follower, since upon other thing he sets his hope. But follow me now, for to go on pleaseth me; for the Fishes are gliding on the horizon, and the Wain lies quite over Corus,[2] and far yonder is the way down the cliff.”
[1] Aristotle, Physics, ii. 2.
[2] The time indicated is about 4, or from 4 to 5 A.M. Corus, the name of the north-west wind, here stands for that quarter of the heavens.
CANTO XII.
First round of the Seventh Circle; those who do violence to others; Tyrants and Homicides.—The Minotaur.—The Centaurs.—Chiron.—Nessus.—The River of Boiling Blood, and the Sinners in it.
The place where we came to descend the bank was rugged, and, because of what was there besides, such that every eye would be shy of it.
As is that ruin which, on this side of Trent, struck the Adige on its flank, either by earthquake or by failure of support,—for from the top of the mountain whence it moved, to the plain, the cliff has so fallen down that it might give a path to one who was above,—so was the descent of that ravine. And on the edge of the broken chasm lay stretched out the infamy of Crete, that was conceived in the false cow. And when he saw us he bit himself even as one whom wrath rends inwardly. My Sage cried out toward him, “Perchance thou believest that here is the Duke of Athens who up in the world brought death to thee? Get thee gone, beast, for this one comes not instructed by thy sister, but he goes to behold your punishments.”