[1] For no longer creating giants.
[2] Of bronze, that came from the Mausoleum of Hadrian, and in Dante’s time stood in the fore-court of St. Peter’s, and is now in the Vatican gardens.
[3] Supposed to be tall men.
“Raphel mai amech zabi almi,” the fierce mouth, to which sweeter psalms were not befitting, began to cry. And my Leader toward him, “Foolish soul! Keep to thy horn, and with that vent thyself when anger or other passion touches thee; seek at thy neck, and thou wilt find the cord that holds it tied, O soul confused! and see it lying athwart thy great breast.” Then he said to me, “He himself accuses himself; this is Nimrod, because of whose evil thought the world uses not one language only. Let us leave him, and let us not speak in vain, for so is every language to him, as his to others, which to no one is known.”
Then turning to the left, we pursued our way, and at a crossbow’s shot we found the next, far more fierce and larger. Who the master was for binding him I cannot tell; but he had his right arm fastened behind, and the other in front, by a chain that held him entwined from the neck downward, so that upon his uncovered part it was wound as far as the fifth coil. “This proud one wished to make trial of his power against the supreme Jove,” said my Leader, “wherefore he has such reward; Ephialtes[1] is his name, and he made his great endeavors when the giants made the Gods afraid; the arms which he plied he moves nevermore.”
[1] Iphimedeia bore to Poseidon two sons, “but they were short- lived, godlike Otus and far-famed Ephialtes whom the fruitful Earth nourished to be the tallest and much the most beautiful of mortals except renowned Orion, for at nine years old they were nine cubits in breadth, and nine fathoms tall. They even threatened the immortals, raising the din of tumultuous war on Olympus, and strove to set Ossa upon Olympus and wood-clad Pelion upon Ossa, in order to scale heaven. But Jove destroyed them both.” Odyssey, xi. 306-317.
And I to him, “If it may be, I should like my eyes to have experience of the huge Briareus.”[1] Whereon he answered, “Thou shalt see Antaeus close at hand here, who speaks, and is unbound,[2] and will set us at the bottom of all sin. Him whom thou wishest to see is much farther on, and is bound and fashioned like this one, save that he seems more ferocious in his look.”
[1] “Him of the hundred hands whom the Gods call Briareus.” Iliad, i. 402.
[2] Because he took no part in the war of his brethren against the Gods. What Dante tells of him is derived from Lucan, Pharsalia, iv. 597 sqq.
Never was earthquake so mighty that it shook a tower as violently as Ephialtes was quick to shake himself. Then more than ever did I fear death; and there had been no need of more than the fright, if I had not seen his bonds. We then proceeded further forward, and came to Antaeus, who full five ells, besides his head, issued forth from the cavern. “O thou that, in the fateful valley which made Scipio the heir of glory when Hannibal and his followers turned their backs, didst bring of old a thousand lions for booty,—and it still seems credible that hadst thou been at the high war of thy brothers, the sons of the Earth would have conquered,—set us below, and disdain thou not to do so, where the cold locks up Cocytus. Make us not go to Tityus, nor to Typhon;[1] this one can give of that which here is longed for;[2] therefore stoop, and curl not thy snout. He yet can restore fame to thee in the world; for he is living, and still expects long life, if Grace doth not untimely call him to itself.” Thus said the Master; and he in haste stretched out those hands, whose strong grip Hercules once felt, and took my Leader. Virgil, when he felt himself taken up, said to me, “Come hither so that I take thee.” Then he made one bundle of himself and me. As beneath its leaning side, the Carisenda[3] seems to look when a cloud is going over so that the tower hangs counter to it, thus seemed Antaeus to me that stood attent to see him bend; and it was a moment when I could have wished to go by another road. But lightly on the bottom that swallows Lucifer with Judas he set us down; nor, thus bent, did he there make stay, and like a mast in a ship he raised himself.