[9] Charles II., son of Charles of Anjou. In 1283 he was made captive in a sea fight, by Ruggieri de Loria, the Admiral of Peter II. of Aragon. In 1300, according to common report, he sold his young daughter in marriage to the old Marquis of Este.

[10] Spite of his hostility to Boniface VIII., the worst crime of the house of France was, in Dante’s eyes, the seizure of the Pope at Anagni, in 1303, by the emissaries of Philip the Fair.

[11] The destruction of the Order of the Temple.

“What I was saying of that only bride of the Holy Spirit, and which made thee turn toward me for some gloss, is ordained for all our prayers so long as the day lasts, but when the night comes, we take up a contrary sound instead. Then we rehearse Pygmalion,[1] whom his gluttonous longing for gold made a traitor and thief and parricide; and the wretchedness of the avaricious Midas which followed on his greedy demand, at which men must always laugh. Then of the foolish Achan each one recalls how he stole the spoils, so that the anger of Joshua seems still to sting him, here.[2] Then we accuse Sapphira with her husband; we praise the kicks that Heliodorus received,[3] and in infamy Polymnestor who slew Polydorus[4] circles the Whole mountain. Finally our cry here is, ‘Crassus, tell us, for thou knowest, what is the taste of gold?’[5] At times one speaks loud, and another low, according to the affection which spurs us to speak now at a greater, now at a less pace. Therefore in the good which by day is here discoursed of, of late I was not alone, but here near by no other person lifted up his voice.”

[1] The brother of Dido, and the murderer of her husband for the sake of his riches—Aeneid, i. 353-4.

[2] Joshua, vii.

[3] For his attempt to plunder the treasury of the Temple.—2 Maccabees, iii. 25.

[4] Priam had entrusted Polydorus, his youngest son, to Polymnestor, King of Thrace, who, when the fortunes of Troy declined, slew Polydorus, that he might take possession of the treasure sent with him.

[5] Having been slain in battle with the Parthians, their king poured molten gold down his throat in derision, because of his fame as the richest of men.

We had already parted from him, and were striving to advance along the road so far as was permitted to our power, when I felt the Mountain tremble, like a thing that is falling; whereupon a chill seized me such as is wont to seize him who goes to death. Surely Delos shook not so violently, before Latona made her nest therein to give birth to the two eyes of heaven.[1] Then began on all sides such a cry that the Master drew towards me, saying: “Distrust not, while I guide thee.” “Gloria in excelsis Deo,”[2] all were saying, according to what I gathered from those near at hand whose cry it was possible to understand. We stopped, motionless and in suspense, like the shepherds who first heard that song, until the trembling ceased, and it was ended. Then we took up again our holy journey, looking at the shades that were lying on the ground, returned already to their wonted plaint. No ignorance ever with so sharp attack made me desirous of knowing—if my memory err not in this—as it seemed to me I then experienced in thought. Nor, for our haste, did I dare to ask, nor of myself could I see aught there. So I went on timid and thoughtful.