[4] Having found vain the hope of reaching the fruit.
[5] The tree of knowledge, in the Earthly Paradise: Canto XXXII.
[6] On the inner side, by the wall of the mountain.
[7] The centaurs.
[8] Judges, vii. 4-7.
Thus keeping close to one of the two borders, we passed by, hearing of sins of gluttony followed, in sooth, by wretched gains. Then going at large along the lonely road, full a thousand steps and more had borne us onward, each of us in meditation without a word. “Why go ye thus in thought, ye three alone?” said a sudden voice; whereat I started as do terrified and timid beasts. I lifted up my head to see who it might be, and never were glass or metals seen so shining and ruddy in a furnace as one I saw who said, “If it please you to mount up, here must a turn be taken; this way he goes who wishes to go for peace.” His aspect had taken my sight from me, wherefore I turned me behind my teachers like one who goes according as he hears.[1] And as, harbinger of the dawn, the breeze of May stirs and smells sweet, all impregnate with the herbage and with the flowers, such a wind I felt strike upon the middle of my forehead, and clearly felt the motion of the plumes which made mime perceive the odor of ambrosia. And I heard said, “Blessed are they whom so much grace illumines, that the love of taste inspires not in their breasts too great desire, hungering always so far as is just.”[2]
[1] Blinded for the instant by the dazzling brightness of the angel,Dante drops behind his teachers, to follow them as one guided by hearing only.
[2] “Blessed are they which do hunger and thirst after righteousness.”—Matthew, v.6.
Dante has already cited this Beatitude (Canto XXII.), applying it to those who are purging themselves from the inordinate desire for riches; he there omits the word “hunger,” as here he omits the “and thirst.”