[1] “As the apple-tree among the trees of the wood, so is my beloved among the suns.”—The Song of Solomon, ii. 3.
[2] The full glory of Christ in Heaven.
[3] The marriage supper of the Lamb—Revelation, xix. 9.
[4] The transfiguration—Matthew, xvii. 1-8.
[5] Those of the dead called back to life by Jesus.
[6] Christ having ascended, Beatrice, this type of Theology, is left by the chariot, the type of the Church on earth.
[7] From the north wind or the south; that is, from any earthly blast.
“Here shalt thou be short time a forester; and thou shalt be with me without end a citizen of that Rome whereof Christ is a Roman. Therefore for profit of the world that lives ill, keep now thine eyes upon the chariot; amid what thou seest, having returned to earth, mind that thou write.” Thus Beatrice; and I, who at the feet of her commands was all devout, gave my mind and my eyes where she willed.
Never with so swift a motion did fire descend from a dense cloud, when it is raining from that region which stretches most remote, as I saw the bird of Jove stoop downward through the tree, breaking the bark, as well as the flowers and new leaves; and he struck the chariot with all his force, whereat it reeled, like a ship in a tempest beaten by the waves now to starboard, now to larboard.[1] Then I saw leap into the body of the triumphal vehicle a she fox,[2] which seemed fasting from all good food; but rebuking her for her foul sins my Lady turned her to such flight as her fleshless bones allowed. Then, from there whence he had first come, I saw the eagle descend down into the ark of the chariot and leave it feathered from himself.[3] And a voice such as issues from a heart that is afflicted issued from Heaven, and thus spake, “O little bark of mine, how ill art thou laden!” Then it seemed to me that the earth opened between the two wheels, and I saw a dragon issue from it, which through the chariot upward fixed his tail: and, like a wasp that retracts its sting, drawing to himself his malign tail, drew out part of the bottom, and went wandering away.[4] That which remained covered itself again, as lively soil with grass, with the plumage, offered perhaps with sane and benign intention; and both one and the other wheel and the pole were again covered with it in such time that a sigh holds the mouth open longer.[5] Thus transformed, the holy structure put forth heads upon its parts, three upon the pole, and one on each corner. The first were horned like oxen, but the four had a single horn upon the forehead.[6] A like prodigy was never seen before. Secure, as fortress on a high mountain, there appeared to me a loose harlot sitting upon it, with eyes roving around. And, as if in order that she should not be taken from him, I saw standing at her side a giant, and some while they kissed each other. But because she turned her lustful and wandering eye on me that fierce paramour scourged her from head to foot. Then full of jealousy, and cruel with anger, he loosed the monster, and drew it through the wood so far that only of that he made a shield from me for the harlot and for the strange beast.[7]
[1] The descent and the attack of the eagle symbolize the rejection of Christianity and the persecution of the Church by the emperors.