The search for differences or essential contrasts between the phenomena of organic and inorganic, of animate and inanimate things has occupied many mens’ minds, while the search for community of principles, or essential similitudes, has been followed by few; and the contrasts are apt to loom too large, great as they may be. M. Dunan, discussing the “Problème de la Vie[15]” in an essay which M. Bergson greatly commends, declares: “Les lois physico-chimiques sont aveugles et brutales; là où elles règnent seules, au lieu d’un ordre et d’un concert, il ne peut y avoir qu’incohérence et chaos.” But the physicist proclaims aloud that the physical phenomena which meet us by the way have their manifestations of form, not less beautiful and scarce less varied than those which move us to admiration among living things. The waves of the sea, the little ripples on the shore, the sweeping curve of the sandy bay between its headlands, the outline of the hills, the shape of the clouds, all these are so many riddles of form, so many problems of morphology, and all of them the physicist can more or less easily read and adequately solve: solving them by reference to their antecedent phenomena, in the material system of mechanical forces to which they belong, and to which we interpret them as being due. They have also, doubtless, their immanent teleological significance; but it is on another plane of thought from the physicist’s that we contemplate their intrinsic harmony and perfection, and “see that they are good.”
Nor is it otherwise with the material forms of living things. Cell and tissue, shell and bone, leaf and flower, are so many portions of matter, and it is in obedience to the laws of physics that their particles have been moved, moulded and conformed[16]. {8} They are no exception to the rule that Θεὸς ἀεὶ γεωμετρεῖ. Their problems of form are in the first instance mathematical problems, and their problems of growth are essentially physical problems; and the morphologist is, ipso facto, a student of physical science.
Apart from the physico-chemical problems of modern physiology, the road of physico-mathematical or dynamical investigation in morphology has had few to follow it; but the pathway is old. The way of the old Ionian physicians, of Anaxagoras[17], of Empedocles and his disciples in the days before Aristotle, lay just by that highwayside. It was Galileo’s and Borelli’s way. It was little trodden for long afterwards, but once in a while Swammerdam and Réaumur looked that way. And of later years, Moseley and Meyer, Berthold, Errera and Roux have been among the little band of travellers. We need not wonder if the way be hard to follow, and if these wayfarers have yet gathered little. A harvest has been reaped by others, and the gleaning of the grapes is slow.
It behoves us always to remember that in physics it has taken great men to discover simple things. They are very great names indeed that we couple with the explanation of the path of a stone, the droop of a chain, the tints of a bubble, the shadows in a cup. It is but the slightest adumbration of a dynamical morphology that we can hope to have, until the physicist and the mathematician shall have made these problems of ours their own, or till a new Boscovich shall have written for the naturalist the new Theoria Philosophiae Naturalis.
How far, even then, mathematics will suffice to describe, and physics to explain, the fabric of the body no man can foresee. It may be that all the laws of energy, and all the properties of matter, and all the chemistry of all the colloids are as powerless to explain the body as they are impotent to comprehend the soul. For my part, I think it is not so. Of how it is that the soul informs the body, physical science teaches me nothing: consciousness is not explained to my comprehension by all the nerve-paths and “neurones” of the physiologist; nor do I ask of physics how goodness shines in one man’s face, and evil betrays itself in another. But of the construction and growth and working {9} of the body, as of all that is of the earth earthy, physical science is, in my humble opinion, our only teacher and guide[18].
Often and often it happens that our physical knowledge is inadequate to explain the mechanical working of the organism; the phenomena are superlatively complex, the procedure is involved and entangled, and the investigation has occupied but a few short lives of men. When physical science falls short of explaining the order which reigns throughout these manifold phenomena,—an order more characteristic in its totality than any of its phenomena in themselves,—men hasten to invoke a guiding principle, an entelechy, or call it what you will. But all the while, so far as I am aware, no physical law, any more than that of gravity itself, not even among the puzzles of chemical “stereometry,” or of physiological “surface-action” or “osmosis,” is known to be transgressed by the bodily mechanism.
Some physicists declare, as Maxwell did, that atoms or molecules more complicated by far than the chemist’s hypotheses demand are requisite to explain the phenomena of life. If what is implied be an explanation of psychical phenomena, let the point be granted at once; we may go yet further, and decline, with Maxwell, to believe that anything of the nature of physical complexity, however exalted, could ever suffice. Other physicists, like Auerbach[19], or Larmor[20], or Joly[21], assure us that our laws of thermodynamics do not suffice, or are “inappropriate,” to explain the maintenance or (in Joly’s phrase) the “accelerative absorption” {10} of the bodily energies, and the long battle against the cold and darkness which is death. With these weighty problems I am not for the moment concerned. My sole purpose is to correlate with mathematical statement and physical law certain of the simpler outward phenomena of organic growth and structure or form: while all the while regarding, ex hypothesi, for the purposes of this correlation, the fabric of the organism as a material and mechanical configuration.
Physical science and philosophy stand side by side, and one upholds the other. Without something of the strength of physics, philosophy would be weak; and without something of philosophy’s wealth, physical science would be poor. “Rien ne retirera du tissu de la science les fils d’or que la main du philosophe y a introduits[22].” But there are fields where each, for a while at least, must work alone; and where physical science reaches its limitations, physical science itself must help us to discover. Meanwhile the appropriate and legitimate postulate of the physicist, in approaching the physical problems of the body, is that with these physical phenomena no alien influence interferes. But the postulate, though it is certainly legitimate, and though it is the proper and necessary prelude to scientific enquiry, may some day be proven to be untrue; and its disproof will not be to the physicist’s confusion, but will come as his reward. In dealing with forms which are so concomitant with life that they are seemingly controlled by life, it is in no spirit of arrogant assertiveness that the physicist begins his argument, after the fashion of a most illustrious exemplar, with the old formulary of scholastic challenge,—An Vita sit? Dico quod non.
The terms Form and Growth, which make up the title of this little book, are to be understood, as I need hardly say, in their relation to the science of organisms. We want to see how, in some cases at least, the forms of living things, and of the parts of living things, can be explained by physical considerations, and to realise that, in general, no organic forms exist save such as are in conformity with ordinary physical laws. And while growth is a somewhat vague word for a complex matter, which may {11} depend on various things, from simple imbibition of water to the complicated results of the chemistry of nutrition, it deserves to be studied in relation to form, whether it proceed by simple increase of size without obvious alteration of form, or whether it so proceed as to bring about a gradual change of form and the slow development of a more or less complicated structure.