As little Eleanor clambered up the wheel and into the wagon, she felt none of the responsibilities of the long pioneer life that lay before her, nor did she know or care about her glorious ancestry.
Only a few decades previous her ancestor, Major Peter Norton, who had fought gallantly in the war of the Revolution, had gone to his reward. His recompense on earth had been the consciousness of patriotic duty well performed in the cause of liberty and independence. A hero he was, but the Maine woods were full of Revolutionary heroes. He was not yet famous. It was reserved for Peter Norton's great-great-great-granddaughters to perpetuate the story of his heroic deeds. One, Mrs. Auta Helvey Pursell, the daughter of our little Eleanor, is now a member of Quivera chapter, D. A. R., of Fairbury, Nebraska, and another, Lillian Norton, is better known to the world she has charmed with her song, as Madame Nordica.
But little Eleanor was wholly unmindful of past or future on that morning long ago. She laughed and chattered as the wagon rolled slowly on its westward way.
A long, slow, and painful journey through forests and over mountains, then down the Ohio river to Cincinnati was at last finished, and the family made that city their home. After several years the oxen were again yoked up and the family traveled to the West, out to the prairies of Iowa, where they remained until 1863. Then, hearing of a still fairer country where free homes could be taken in fertile valleys that needed no clearing, where wild game was abundant and chills and fever unknown, Jason, Hannah, and Eleanor again traveled westward. After a toilsome journey they settled in Swan creek valley, Nebraska territory, near the present northern line of Jefferson county.
Theirs were pioneer surroundings. The only residents were ranchers scattered along the creeks at the crossings of the Oregon trail. A few immigrants came that year and settled in the valleys of the Sandys, Swan creek, Cub creek, Rose creek, and the Little Blue. No human habitation stood upon the upland prairies. The population was four-fifths male, and the young men traveled up and down the creeks for miles seeking partners for their dances, which were often given. But it was always necessary for a number of men to take the part of ladies. In such cases they wore a handkerchief around one arm to distinguish them.
The advent of a new family into the country was an important event, and especially when a beautiful young lady formed a part of it. The families of Joel Helvey and Jason Plummer became neighborly at once, visiting back and forth with the friendly intimacy characteristic of all pioneers. Paths were soon worn over the divide between Joel Helvey's ranch on the Little Sandy and the Plummer home on Swan creek, and one of Joel's boys was accused of making clandestine rambles in that direction. Certain it was that many of the young men who asked Eleanor for her company to the dances were invariably told that Frank Helvey had already spoken. Their dejection was explained in the vernacular of the time—they had "gotten the mitten."
The music for the dances was furnished by the most energetic fiddlers in the land, and the art of playing "Fisher's Hornpipe," "Devil's Dream," and "Arkansaw Traveler" in such lively, triumphant tones of the fiddle as played by Joe Baker and Hiram Helvey has been lost to the world. Sometimes disputes were settled either before or after the dance by an old-fashioned fist fight. In those days the accepted policy was that if you threshed your adversary soundly, the controversy was settled—there was no further argument about it. At one dance on the Little Sandy some "boys" from the Blue decided to "clear out" the ranchers before the dance, and in the lively melee that followed, Frank Helvey inadvertently got his thumb in his adversary's mouth; and he will show you yet a scar and cloven nail to prove this story. The ranchers more than held their own, and after the battle invited the defeated party to take part in the dance. The invitation was accepted and in the morning all parted good friends.
On August 6, 1864, the Overland stage, which had been turned back on its way to the west, brought news that the Sioux and Cheyenne were on the warpath. They had massacred entire settlements on the Little Blue and along the trail a few miles west, and were planning to kill every white person west of Beatrice and Marysville.
For some time the friendly old Indians had told Joel Helvey that the young men were chanting the old song:
"Some day we shall drive the whites back
Across the great salt water
Whence they came;
Happy days for the Sioux
When the whites go back."