The fifty daughters of Danaus, known as "the Danaides," were punished in Hades for their crime by being compelled everlastingly to pour water into a sieve. Note also that the fable propagated by Manetho that the Jews were expelled from Egypt as lepers, and the legend of Hecatæus, quoted by Diodorus Siculus that, "the most distinguished of these expelled followed Danaus and Cadmus into Greece, but the greater number were led by Moses into Judea," is also accepted as history. Some of these same pagan writers believed that the object of worship in the Holy of Holies was the head of an ass, and other absurdities of the same nature. I wonder if Anglo-Israel "theologians" accept this also as "history."
I may here add that the identification by Anglo-Israel writers of Tea, or Tephi, the heroine of some Irish ballads, with a princess of the royal house of Judah, whom Jeremiah brought to Ireland in one of the ships of Dan, and who married Esincaid, King of Ulster, and so became the ancestress of the royal houses of Ireland and Scotland, and subsequently of England—has just as much "history" for its basis as the identification of Danaus with Dan, or of Ægyptus with Joseph.
The value of Irish legends and ballads (upon which the romances of Anglo-Israel writers are largely based), as sources of "history," may be judged from the following introductory statement taken from a standard compendium of the history of Ireland:
"The history of Ireland, like that of almost all ancient countries, 'tracks its parent lake' back into the enchanted realms of legend and romance and fable. It has been said, not untruly, of Ireland that she 'can boast of ancient legends rivalling in beauty and dignity the tales of Attica and Argolis; she has an early history whose web of blended myth and reality is as richly coloured as the record of the rulers of Alba Longa and the story of the Seven Kings.' We cannot now make any effort to get at history in the beautiful myths and stories. We should puzzle our brains in vain to find out whether the Lady Cesair, who came to Ireland before the Deluge with fifty women and three men, has any warrant from genuine tradition, or is a child of fable altogether. We cannot get any hint of the actual truth about Conn of the Hundred Fights, and Fin MacCoul and Oisin. But the impression which does seem to be conveyed clearly enough from all these romances and fables and ballads is that the island was occupied in dim far-off ages by successive invaders who came from the south.
"The Phœnicians are said to have represented one wave of invasion and the Greeks another....
"What may be called the authentic history of Ireland begins with the life and career of St. Patrick (5th century)."
Note V.
"THE GATE OF HIS ENEMIES."
One brief note more must be added on a point which all Anglo-Israel writers advance as proof positive in support of their theory. It is the promise that God made to Abraham, "Thy seed shall possess the gate of his enemies." The term "gate" (or "gates" as often mis-quoted) is taken to signify "strait," "port," or strategic maritime position and these writers grow quite eloquent in pointing out the many maritime points of vantage which are in occupation of the British as a fulfilment of this ancient promise to the chosen people.
Thus the writer of "Fifty Reasons" (W. H. Poole, D.D.), with which I have already dealt, asks (page 61) "What nation or people are now the gate-holders of the nations? We hold Gibraltar, Malta, Cyprus, Acre, Suez Canal, Aden, Perim," and many other important maritime points which he enumerates, and concludes triumphantly "For 500 years Britain has been the gate-holder in the lands of those who hate her"—a very doubtful compliment this, by the way, to British rule over her acquired possessions.