"Ask of Me, and I will give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession," will be found again and again in Anglo-Israel literature applied to the British nation. It also substitutes the British Empire for the Church. A favourite Scripture on which almost every Anglo-Israel writer fastens is Matt. xxi. 43: "Therefore I say unto you, The Kingdom of God shall be taken from you and given to a nation bringing forth the fruits thereof," taking it for granted that England is that "nation"—which, as a nation, is bringing forth the fruits of God's kingdom.
Now I need not explain to you that this is an utterly unspiritual and baseless assumption, for it is the Church—God's elect and converted people out of all nations—which is that "nation," which during the period of Israel's national unbelief bears fruit unto God; as is clear from 1 Peter ii. 9, where believers in Christ are addressed as "a chosen generation, a royal priesthood, a holy nation (εθνος), that ye should show forth the praises of Him who hath called you out of darkness into His marvellous light."
FICTITIOUS HISTORIES OF THE TRIBES.
Let me give you one or two more samples of Anglo-Israel perversion of Scripture and history:—
"The tribe of Benjamin has a singular special place in the history of Israel and Judah. Neither Old or New Testament can be well understood unless one understands the place of this tribe in Providence. They were always counted one of the Ten Tribes, and reckoned with them in the prophetic visions. They were only loaned to Judah about 800 years (read 1 Kings xi.). They were to be a light for David in Jerusalem. God, foreseeing that the Jews would reject Christ, kept back this one Tribe to be in readiness to receive Him; and so they did. At the destruction of Jerusalem they escaped, and after centuries of wanderings turn up as the proud and haughty Normans. Finally, they unite with the other Tribes under William the Conqueror. A proper insight into the work and mission of Benjamin will greatly aid one in interpreting the New Testament. He was set apart as a missionary Tribe, and at once set to work to spread the Gospel of Jesus. Most of the disciples were Benjaminites. Then, after 800 years of fellowship with Judah, they were cut loose and sent after their brethren of the House of Israel. It was needful that the Lion and the Unicorn should unite."
Again:—
"God said to Abraham, 'In thee shall all the families of the earth be blessed'; and more, 'and in thy seed shall all the nations of the earth be blessed.' Israel, being scattered and cast off, became a blessing to the world. They gave to the surrounding nations the only true idea of God, for in their lowest condition and idolatry they preserved the name and knowledge of Jehovah, and Christ sent His disciples after them through one of their own tribe—namely, Benjamin—telling them not to go into the way of the Gentiles, nor into the cities of the Samaritans, 'but go rather to the lost sheep of the house of Israel.' To these sheep Christ declares He was sent. Where were these sheep? They were scattered about in Central Asia—in Scriptural language, in Cappadocia, Galatia, Pamphylia, Lydia, Bithynia, and round about Illyricum. From these very regions came the Saxons; from here they spread abroad North and West, being the most Christian of any people on the face of the earth then, as now."[9]
It is difficult to characterise statements like these given out by Anglo-Israel writers in ex cathedra style for the consumption of the ignorant and credulous. But—
I. This "history" of the tribe of Benjamin (which may be taken also as a fair sample of their "histories" of Dan, Manasseh, etc.) is entirely the product of the perverted fancy of the writers, and is without a vestige of historic basis for its support. The only reference given in the first extract is 1 Kings xi. Now that chapter gives the account of God's warning to Solomon, and of the announcement that in the reign of his immediate successor the kingdom would be rent from the house of David. "Howbeit," we read, "I will not rend away all the kingdom, but will give one tribe to thy son (i.e., Rehoboam) for David My servant's sake, and for Jerusalem's sake, ... that David My servant may have a lamp alway before Me in Jerusalem, the city which I have chosen to put My Name there."[10]