Lord’s day, August 5.—“Though very weak, I visited and preached to the poor Indians twice, and was strengthened vastly beyond my expectations. Indeed the Lord gave me some freedom and fervency in addressing them; though I had not strength enough to stand, but was obliged to sit down the whole time. Toward night was extremely weak, faint, sick, and full of pain. I seem to myself like a man that has all his estate embarked in one small boat, unhappily going adrift down a swift torrent. The poor owner stands on the shore, and looks, and laments his loss. But, alas! though my all seems to be adrift, and I stand and see it, I dare not lament; for this sinks my spirits more, and aggravates my bodily disorders! I am forced, therefore, to divert myself with trifles; although at the same time I am afraid, and often feel as if I was guilty of the misimprovement of time. And oftentimes my conscience is so exercised with this miserable way of spending time, that I have no peace; though I have no strength of mind or body to improve it to better purpose. O that God would pity my distressed state!”
The next three weeks his illness was less severe; and he was in some degree capable of business, both public and private, though he had some turns wherein his indisposition prevailed to a great degree. He had generally also much more inward assistance and strength of mind. He often expresses great longings for the enlargement of Christ’s kingdom, especially by the conversion of the heathen to God; and speaks of this hope as all his delight and joy. He continues still to express his usual desires after holiness, living to God, and a sense of his own unworthiness. He several times speaks of his appearing to himself the vilest creature on earth; and once says, that he verily thought there were none of God’s children who fell so far short of that holiness, and perfection in their obedience, which God requires, as he. He speaks of his feeling more dead than ever to the enjoyments of the world. He sometimes mentions the special assistance which he had at this time, in preaching to the Indians, and the appearances of religious concern among them. He speaks also of assistance in prayer for absent friends, and especially ministers and candidates for the ministry; and of much comfort which he enjoyed in the company of some ministers who came to visit him.
Sept. 1.—“Was so far strengthened, after a season of great weakness, that I was able to spend two or three hours in writing on a divine subject. Enjoyed some comfort and sweetness in things divine and sacred; and as my bodily strength was in some measure restored, so my soul seemed to be somewhat vigorous, and engaged in the things of God.
Lord’s day, Sept. 2.—“Was enabled to speak to my poor Indians with much concern and fervency; and I am persuaded that God enabled me to exercise faith in him, while I was speaking to them. I perceived that some of them were afraid to hearken to and embrace Christianity, lest they should be enchanted and poisoned by some of the powaws: but I was enabled to plead with them not to fear these; and, confiding in God for safety and deliverance, I bid a challenge to all these powers of darkness, to do their worst on me first. I told my people that I was a Christian, and asked them why the powaws did not bewitch and poison me. I scarcely ever felt more sensible of my own unworthiness, than in this action. I saw that the honor of God was concerned; and desired to be preserved—not from selfish views—but for a testimony of the divine power and goodness, and of the truth of Christianity, and that God might be glorified. Afterward, I found my soul rejoice in God for his assisting grace.”
After this, he went a journey into New-England, and was absent from the place of his abode, at the Forks of Delaware, about three weeks. He was in a feeble state the greater part of the time. But in the latter of the journey he found that he gained much in health and strength.
Sept. 26.—“Rode home to the Forks of Delaware. What reason have I to bless God, who has preserved me in riding more than four hundred and twenty miles, and has ‘kept all my bones, that not one of them has been broken!’ My health likewise is greatly recovered. O that I could dedicate my all to God! This is all the return I can make to him.”
When he began to preach here, he had not more than from twenty to twenty-five hearers; their numbers at length increased to forty, or more; and often most belonging to those parts came together to hear him preach. In a letter to Rev. Mr. Pemberton, he says “The effects which the truths of God’s word have had upon some of the Indians in this place, are somewhat encouraging. A number of them are brought to renounce idolatry, and to decline partaking of those feasts which they used to offer in sacrifice to certain supposed unknown powers. And some few among them have, for a considerable time, manifested a serious concern for their soul’s eternal welfare, and still continue to ‘inquire the way to Zion,’ with such diligence, affection, and becoming solicitude, as gives me reason to hope that ‘God who, I trust, has begun this work in them,’ will carry it on, until it shall issue in their saving conversion to himself. These not only detest their old idolatrous notions, but strive also to bring their friends off from them. And as they are seeking salvation for their own souls, so they seem desirous, and some of them take pains, that others might be excited to do the same.
“There are also many difficulties, that attend the christianizing of these poor pagans.
“In the first place, their minds are filled with prejudices against Christianity, on account of the vicious lives and unchristian behavior of some that are called Christians. These not only set before them the worst examples, but some of them take pains, expressly in words, to dissuade them from becoming Christians, foreseeing that if these should be converted to God, ‘the hope of their unlawful gain’ would thereby be lost.
“Again: these poor heathens are extremely attached to the customs, traditions, and fabulous notions of their fathers. And this one seems to be the foundation of all their other notions, viz. that ‘it was not the same God made them, who made the white people,’ but another, who commanded them to live by hunting,[hunting,] &c., and not to conform to the customs of the white people. Hence, when they are desired to become Christians, they frequently reply, that ‘they will live as their fathers lived, and go to their fathers when they die.’ And if the miracles of Christ and his apostles be mentioned to prove the truth of Christianity, they also mention sundry miracles which their fathers have told them were anciently wrought among the Indians, and which satan makes them believe were so. They are much attached to idolatry, frequently making feasts, which they eat in honor to some unknown beings, who, they suppose, speak to them in dreams; promising them success in hunting, and other affairs, in case they will sacrifice to them. They oftentimes also offer their sacrifices to the spirits of the dead, who, they suppose, stand in need of favors from the living, and yet are in such a state as that they can well reward all the offices of kindness that are shown them. And they impute all their calamities to the neglect of these sacrifices.