“It seems yet the more wonderful that the Indians were preserved from once harkening to these suggestions, inasmuch as I was an utter stranger among them, and could give them no assurance of my sincere affection to, and concern for them, by any thing that was past,—while the persons who insinuated these things were their old acquaintance, who had frequent opportunities of gratifying their thirsty appetites with strong drink, and consequently, doubtless had the greatest interest in their affections. But from this instance of their preservation from fatal prejudices, I have had occasion, with admiration, to say, ‘If God will work, who can hinder?’
4. “Nor is it less wonderful how God was pleased to provide a remedy for my want of skill and freedom in the Indian language, by remarkably fitting my Interpreter for, and assisting him in the performance of his work. It might reasonably be supposed I must needs labor under a vast disadvantage in addressing the Indians by an Interpreter; and that divine truths would undoubtedly lose much of the energy and pathos with which they might at first be delivered, by reason of their coming to the audience from a second hand. But although this has often, to my sorrow and discouragement, been the case in times past, when my Interpreter had little or no sense of divine things; yet now it was quite otherwise. I cannot think my addresses to the Indians ordinarily, since the beginning of this season of grace have lost any thing of the power or pungency with which they were made, unless it were sometimes for want of pertinent and pathetic terms and expressions in the Indian language; which difficulty could not have been much redressed by my personal acquaintance with their language. My Interpreter had before gained some good degree of doctrinal knowledge, whereby he was rendered capable of understanding, and communicating, without mistakes, the intent and meaning of my discourses, and that without being confined strictly, and obliged to interpret verbatim.[verbatim.] He had likewise, to appearance, an experimental acquaintance with divine things; and it pleased God at this season to inspire his mind with longing desires for the conversion of the Indians, and to give him admirable zeal and fervency in addressing them in order thereto. It is remarkable, that, when I was favored with any special assistance in any work, and enabled to speak with more than common freedom, fervency, and power, under a lively and affecting sense of divine things, he was usually affected in the same manner almost instantly, and seemed at once quickened and enabled to speak in the same pathetic language, and under the same influence that I did. A surprising energy often accompanied the word at such seasons; so that the face of the whole assembly would be apparently changed almost in an instant, and tears and sobs become common among them.
“He also appeared to have such a clear doctrinal view of God’s usual methods of dealing with souls under a preparatory work of conviction and humiliation as he never had before; so that I could, with his help, discourse freely with the distressed persons about their internal exercises, their fears, discouragements, temptations, &c. He likewise took pains, day and night, to repeat and inculcate upon the minds of the Indians the truths which I taught them daily; and this he appeared to do, not from spiritual pride, and an affectation of setting himself up as a public teacher, but from a spirit of faithfulness, and an honest concern for their souls.
“His conversation among the Indians has likewise, so far as I know, been savory, as becomes a Christian, and a person employed in his work; and I may justly say, he has been a great comfort to me, and a great instrument of promoting this good work among the Indians; so that whatever be the state of his own soul, it is apparent God has remarkably fitted him for this work. Thus God has manifested that, without bestowing on me the gift of tongues, he could find a way wherein I might be as effectually enabled to convey the truths of his glorious Gospel to the minds of these poor benighted pagans.
5. “It is further remarkable, that God has carried on his work here by such means, and in such a manner, as tended to obviate, and leave no room for those prejudices and objections which have often been raised against such a work. When persons have been awakened to a solemn concern for their souls, by hearing the more awful truths of God’s word, and the terrors of the divine law insisted upon, it has usually in such cases been objected by some, that such persons were only frighted with a fearful noise of hell and damnation; and that there was no evidence that their concern was the effect of a divine influence. But God has left no room for this objection in the present case; this work of grace having been begun and carried on by almost one continued strain of Gospel invitation to perishing sinners. This may reasonably be guessed, from a view of the passages of Scripture I chiefly insisted upon in my discourses from time to time; which I have for that purpose inserted in my diary.
“Nor have I ever seen so general an awakening in any assembly in my life as appeared here while I was opening and insisting upon the parable of the great supper. Luke, 14. In which discourse I was enabled to set before my hearers the unsearchable riches of Gospel grace. Not that I would be understood here that I never instructed the Indians respecting their fallen state, and the sinfulness and misery of it; for this was what I at first chiefly insisted upon with them, and endeavored to repeat and inculcate in almost every discourse, knowing that without this foundation I should but build upon the sand, and that it would be in vain to invite them to Christ unless I could convince them of their need of him. Mark, 2:17.
“But still this great awakening, this surprising concern, was never excited by any harangues of terror, but always appeared most remarkable when I insisted upon the compassion of a dying Savior, the plentiful provisions of the Gospel, and the free offers of divine grace to needy, distressed sinners. Nor would I be understood to insinuate, that such a religious concern might justly be suspected as not being genuine and from a divine influence, if produced from the preaching of terror; for this is perhaps God’s more usual way of awakening sinners, and appears entirely agreeable to Scripture and sound reason. But what I meant here to observe is, that God saw fit to employ and bless milder means for the effectual awakening of these Indians, and thereby obviated the forementioned objection, which the world might otherwise have had a more plausible color of making.
“As there has been no room for any plausible objection against this work, with regard to the means, so neither with regard to the manner in which it has been carried on. It is true, persons’ concern for their souls have been exceeding great; the convictions of their sin and misery have arisen to a high degree, and produced many tears, cries, and groans; but then they have not been attended with those disorders, either bodily or mental, which have sometimes prevailed among persons under religious impressions. There has here been no appearance of those convulsions, bodily agonies, frightful screamings, swoonings, and the like, which have been so much complained of in some places; although there have been some, who, with the jailer, have been made to tremble under a sense of their sin and misery, and have been made to cry out from a distressing view of their perishing state.
“Nor has there been any appearance of mental disorders here, such as visions, trances, imaginations of being under prophetic inspiration, and the like; or scarce any unbecoming disposition to appear remarkably affected either with concern or joy; though I must confess I observed one or two persons, whose concern I thought was in a considerable measure affected; and one whose joy appeared to be of the same kind. But these workings of spiritual pride I endeavored to crush in their first appearances, and have not since observed any affection, either of joy or sorrow, but what appeared genuine and unaffected. But,
Lastly. The effects of this work have likewise been very remarkable. I doubt not but that many of these people have gained more doctrinal knowledge of divine truths since I first visited them in June last, than could have been instilled into their minds by the most diligent use of proper and instructive means for whole years together, without such a divine influence. Their pagan notions and idolatrous practices seem to be entirely abandoned in these parts. They are regulated; and appear regularly disposed in the affairs of marriage; an instance whereof I have given in my journal of August 14. They seem generally divorced from drunkenness, their darling vice, the ‘sin that easily besets them;’ so that I do not know of more than two or three, who have been my steady hearers, that have drank to excess since I first visited them; although before it was common for some or other of them to be drunk almost every day: and some of them seem now to fear this sin in particular, more than death itself. A principle of honesty and justice appears in many of them; and they seem concerned to discharge their old debts, which they have neglected, and perhaps scarcely thought of for years past. Their manner of living is much more decent and comfortable than formerly, having now the benefit of that money which they used to consume upon strong drink. Love seems to reign among them, especially those who have given evidences of having passed a saving change: and I never saw any appearance of bitterness or censoriousness in these, nor any disposition to ‘esteem themselves better than others,’ who had not received the like mercy.