In the abjuration of his opinions by Galileo, Pope Urban VII. did not fail to observe the full extent of his triumph; and he exhibited the utmost sagacity in the means which he employed to secure it. While he endeavoured to overawe the enemies of the church by the formal promulgation of Galileo’s sentence and abjuration, and by punishing the officials who had assisted in obtaining the license to print his work, he treated Galileo with the utmost lenity, and yielded to every request that was made to diminish, and almost suspend, the constraint under which he lay. The sentence of abjuration was ordered to be publicly read at several universities. At Florence the ceremonial was performed in the church of Santa Croce, and the friends and disciples of Galileo were especially summoned to witness the public degradation of their master. The inquisitor at Florence was ordered to be reprimanded for his conduct; and Riccardi, the master of the sacred palace, and Ciampoli, the secretary of Pope Urban himself, were dismissed from their situations.
Galileo had remained only four days in the prison of the Inquisition, when, on the application of Niccolini, the Tuscan ambassador, he was allowed to reside with him in his palace. As Florence still suffered under the contagious disease which we have already mentioned, it was proposed that Sienna should be the place of Galileo’s confinement, and that his residence should be in one of the convents of that city. Niccolini, however, recommended the palace of the Archbishop Piccolomoni as a more suitable residence; and though the Archbishop was one of Galileo’s best friends, the Pope agreed to the arrangement, and in the beginning of July Galileo quitted Rome for Sienna.
After having spent nearly six months under the hospitable roof of his friend, with no other restraint than that of being confined to the limits of the palace, Galileo was permitted to return to his villa near Florence under the same restrictions; and as the contagious disease had disappeared in Tuscany, he was able in the month of December to re-enter his own house at Arcetri, where he spent the remainder of his days.
CHAPTER VI.
Galileo loses his favourite Daughter—He falls into a state of melancholy and ill health—Is allowed to go to Florence for its recovery in 1638—But is prevented from leaving his House or receiving his Friends—His friend Castelli permitted to visit him in the presence of an Officer of the Inquisition—He composes his celebrated Dialogues on Local Motion—Discovers the Moon’s Libration—Loses the sight of one Eye—The other Eye attacked by the same Disease—Is struck blind—Negociates with the Dutch Government respecting his Method of finding the Longitude—He is allowed free intercourse with his Friends—His Illness and Death in 1642—His Epitaph—His Social, Moral, and Scientific Character.
Although Galileo had now the happiness of rejoining his family under their paternal roof, yet, like all sublunary blessings, it was but of short duration. His favourite daughter Maria, who along with her sister had joined the convent of St Matthew in the neighbourhood of Arcetri, had looked forward to the arrival of her father with the most affectionate anticipations. She hoped that her filial devotion might form some compensation for the malignity of his enemies, and she eagerly assumed the labour of reciting weekly the seven penitentiary psalms which formed part of her father’s sentence. These sacred duties, however, were destined to terminate almost at the moment they were begun. She was seized with a fatal illness in the same month in which she rejoined her parent, and before the month of April she was no more. This heavy blow, so suddenly struck, overwhelmed Galileo in the deepest agony. Owing to the decline of his health, and the recurrence of his old complaints, he was unable to oppose to this mental suffering the constitutional energy of his mind. The bulwarks of his heart broke down, and a flood of grief desolated his manly and powerful mind. He felt, as he expressed it, that he was incessantly called by his daughter—his pulse intermitted—his heart was agitated with unceasing palpitations—his appetite entirely left him, and he considered his dissolution so near at hand, that he would not permit his son Vicenzo to set out upon a journey which he had contemplated.
From this state of melancholy and indisposition, Galileo slowly, though partially, recovered, and, with the view of obtaining medical assistance, he requested leave to go to Florence. His enemies, however, refused this application, and he was given to understand that any additional importunities would be visited with a more vigilant surveillance. He remained, therefore, five years at Arcetri, from 1634 to 1638, without any remission of his confinement, and pursuing his studies under the influence of a continued and general indisposition.
There is no reason to think that Galileo or his friends renewed their application to the Church of Rome; but, in 1638, the Pope transmitted, through the Inquisitor Fariano, his permission that he might remove to Florence for the recovery of his health, on the condition that he should present himself at the office of the Inquisitor to learn the terms upon which this indulgence was granted. Galileo accepted of the kindness thus unexpectedly proffered. But the conditions upon which it was given were more severe than he expected. He was prohibited from leaving his house or admitting his friends; and so sternly was this system pursued, that he required a special order for attending mass during passion week.