CHAPTER IV.
Number of Kepler’s published Works—His numerous Manuscripts in 22 folio volumes—Purchased by Hevelius, and afterwards by Hansch—Who publishes Kepler’s Life and Correspondence at the expense of Charles VI.—The History of the rest of his Manuscripts, which are deposited in the Library of the Academy of Sciences at St Petersburg—General Character of Kepler—His Candour in acknowledging his Errors—His Moral and Religious Character—His Astrological Writings and Opinions considered—His Character as an Astronomer and a Philosopher—The Splendour of his Discoveries—Account of his Methods of Investigating Truth.
Although the labours of Kepler were frequently interrupted by severe and long-continued indisposition, as well as by the pecuniary embarrassments in which he was constantly involved, yet the ardour and power of his mind enabled him to surmount all the difficulties of his position. Not only did he bring to a successful completion the leading inquiries which he had begun, but he found leisure for composing an immense number of works more or less connected with the subject of his studies. Between 1594, when he published his Kalendar at Gratz, and 1630, the year of his death, he published no fewer than thirty-three separate works; and he left behind him twenty-two volumes of manuscripts, seven of which contain his epistolary correspondence.
The celebrated astronomer Hevelius, who was a cotemporary of Louis Kepler, purchased all these manuscripts from Kepler’s representatives. At the death of Hevelius they were bought by M. Gottlieb Hansch, a zealous mathematician, who was desirous of giving them to the world. For this purpose he issued a prospectus in 1714 for publishing them by subscription, in 22 volumes folio; but this plan having failed, he was introduced to Charles VI., who liberally obtained for him 1000 ducats to defray the expense of the publication, and an annual pension of 300 florins. With such encouragement, Hansch published in 1718, in one volume folio, the correspondence of Kepler, entitled “Epistolæ ad Joannem Keplerum, insertis ad easdem responsionibus Keplerianis, quidquid hactenus reperiri potuerunt, opus novum, et cum Jo. Kepleri vita.”
The expenses of this volume unfortunately exhausted the 1000 ducats which had been granted by the Emperor, and, instead of being able to publish the rest of the MSS., Hansch was under the necessity of pledging them for 828 florins. Under these difficulties he addressed himself in vain to the celebrated Wolfius, to the Royal Society of London, and to other bodies that were likely to interest themselves in such a subject. In 1761, when M. De Murr of Nuremberg was in London, he made great exertions to obtain the MSS., and Dr Bradley is said to have been on the eve of purchasing them. The competition probably raised the demands of the proprietor, in whose hands they continued for many years. In 1773 they were offered for 4000 francs, and sometime afterwards M. De Murr purchased them for the Imperial Academy of Sciences at St Petersburg, in whose library they still remain. Euler, Lexell, and Kraft undertook the task of examining them, and selecting those that were best fitted for publication, but we believe that no steps have yet been taken for executing this task, nor are we aware that science would derive any advantage from its completion.
Although, in drawing his own character, Kepler describes himself as “troublesome and choleric in politics and domestic matters,” yet the general events of his life indicate a more peaceful disposition than might have been expected from the peculiarities of his mind and the ardour of his temperament. On one occasion, indeed, he wrote a violent and reproachful letter to Tycho, who had given him no just ground of offence; but the state of Kepler’s health at that moment, and the necessitous circumstances in which he had been placed, present some palliation of his conduct. But, independent of this apology, his subsequent conduct was so truly noble as to reconcile even Tycho to his penitent friend. Kepler quickly saw the error which he committed; he lamented it with genuine contrition, and was anxious to remove any unfavourable impression which he might have given of his friend, by the most public confession of his error, and by the warmest acknowledgments of the kindness of Tycho.
In his relations with the scientific men of his own times, Kepler conducted himself with that candour and love of truth which should always distinguish the philosopher. He was never actuated by any mean jealousy of his rivals. He never scrupled to acknowledge their high merits; and when the discoveries made by the telescope established beyond a doubt the errors of some of Kepler’s views, he willingly avowed his mistake, and never joined in the opposition which was made by many of his friends to the discoveries of Galileo. A striking example of this was exhibited in reference to his supposed discovery of Mercury on the sun’s disc. In the year 1607,[49] Kepler observed upon the face of the sun a dark spot, which he mistook for Mercury; but the day proving cloudy, he had not the means of determining by subsequent observations whether or not this opinion was well founded. As spots on the sun were at that time unknown, Kepler did not hesitate to publish the fact in 1607, in his Mercurius in Sole visus; but when Galileo, a few years afterwards, discovered a great number of similar spots with the telescope, Kepler retracted his opinions, and acknowledged that Galileo’s discovery afforded an explanation, also, of many similar observations in old writers, which he had found it difficult to reconcile with the actual motions of Mercury.
Kepler was not one of those cold-hearted men who, though continually occupied in the study of the material world, and ambitious of the distinction which a successful examination of it confers, are yet insensible to the goodness and greatness of the Being who made and sustains it. His mind was cast in a better mould. The magnificence and harmony of the divine works excited in him not only admiration but love. He felt his own humility the farther he was allowed to penetrate into the mysteries of the universe; and sensible of the incompetency of his unaided powers for such transcendent researches, and recognising himself as but the instrument which the Almighty employed to make known his wonders, he never entered upon his inquiries without praying for assistance from above. This frame of mind was by no means inconsistent with that high spirit of delight and triumph with which Kepler surveyed his discoveries. His was the unpretending ovation of success, not the ostentatious triumph of ambition; and if a noble pride did occasionally mingle itself with his feelings, it was the pride of being the chosen messenger of physical truth, not that of being the favoured possessor of superior genius. With such a frame of mind, Kepler was necessarily a Christian. The afflictions with which he was beset confirmed his faith and brightened his hopes: he bore them in all their variety and severity with Christian patience; and though he knew that this world was to be the theatre of his intellectual glory, yet he felt that his rest and his reward could be found only in another.