In April, 1787, these colored people, numbering over 400, were put on shipboard for Africa, and, in the following month, were landed in Sierra Leone. A plentiful supply of rum had been furnished, and, for reasons unexplained, they were accompanied by 60 whites, most of whom were females of the worst character.[[27]] Intemperance and debauchery so generally prevailed, during the voyage, that nearly one half of them died on the passage and within four months after landing. The sickness of their chaplain, the deaths of their agents, and the consequent desertions of the emigrants, reduced the Colony, during the first year, to 40 persons, and endangered its existence. The next year, 39 new emigrants arrived, with abundant supplies, and the deserters returned, so as to secure a force of 130 persons to the Colony. During the following year, internal discord, succeeded by an attack from a native chief, dispersed the colonists throughout the country; and, again, through Mr. Sharp’s exertions, an agent was sent to their relief, who collected them together, and furnished arms for their defense.
In March, 1792, a reinforcement of 1,131 blacks, from Nova Scotia, arrived at Sierra Leone. These men were fugitive slaves, who had joined the English during the American Revolutionary war, and had been promised lands in Nova Scotia; but the government having failed to meet its pledge, and the climate proving unfavorable, they sought refuge in Africa. A fever which had attacked the emigrants in Halifax, and from which 65 had died on the passage, still prevailed among them after landing; so that, from its effects, together with the influence of the climate, 130 more died the first year in Sierra Leone.
About this time the Colony passed from the care of Mr. Sharp, to that of the Company. This led to the sending of 119 whites, along with a Governor, as counselors, physicians, soldiers, clerks, overseers, artificers, settlers, and servants. Of this company 57 died within the year, 22 returned, and 40 remained.[[28]]
As soon as health would permit, the Nova Scotia fugitives proceeded to work vigorously, in clearing lands and building houses; and, in the succeeding year, two churches were erected, and a school of 300 pupils established.
These fugitives must have been men of more than ordinary energy of character. This opinion is sustained by the subsequent events of their history. When the French fleet, in 1794, burned their houses and destroyed their property, it was but a short time until the Colony was again in a prosperous condition. But their physical energy and industry, were not their most remarkable characteristics. When Granville Sharp’s mild system of government, admitting colored men to share in its administration, was superseded by the more rigid laws of the Company, which excluded them from office, they resisted the change. Though, in America, they had fought on the side of Britain, in Africa, they espoused the cause of Republican principles. Their disappointment in not receiving the promised lands in Nova Scotia, had given them no very favorable opinion of English justice. When required to submit to the authority of the Governor, and to a different policy from what they had embraced on emigrating, they denied they owed subjection to the new laws, or to any laws except of their own enactment. Ascertaining that the legal powers of the Company were inadequate to the enforcement of its authority, they boldly asserted their claim to the sovereignty, and their right to exclude from the administration all but officers of their own choice. Parliament, on learning the posture of affairs, at once granted the Company ample powers to extinguish this little blaze of Democracy; but the Colonists as resolutely determined to resist; and, on September 10th, 1800, announced their purpose of assuming all political power in the settlement. The Governor, left in the minority, had to employ the natives to aid him. As the insurgents refused all accommodation, there was no alternative but a resort to force. At this moment, 550 Maroons, (free negroes,) from Jamaica,[[29]] were landed; and, joining the Governor, he was enabled to defeat the rebels. Three of the leaders in this struggle were taken and afterwards executed; and so well pleased was Parliament, at seeing Democracy cut up by the roots, that it voted the Governor $105,000, to erect a fortification and aid in paying the Company’s debts.
Two subsequent attacks by the natives, together with the urgent appeals of the Company, led the Government, the first of January, 1808, to assume the sovereignty over the Colony, and provide for its safety. This measure was the more agreeable to Granville Sharp and the Company, as he had sunk $7,000 and it $410,000 in the enterprise. The arrangement was equally necessary to England, as, in that year, she rendered herself illustrious by the abolition of the slave trade; and needed Sierra Leone to carry on her operations, and to provide for the slaves she might rescue from the traders.
Missions for the benefit of this Colony, were first attempted in 1792, again in 1795, and in 1797; but all these efforts failed; because of the disaffection of the Nova Scotia fugitives, and because the slave trade, then a legal traffic to British subjects, was prosecuted everywhere upon the African coast, and even within Sierra Leone. In 1804, the Church Missionary Society sent out its missionaries, with orders to seek for stations out of the colony, because of the opposition within it; but in this they did not succeed. In 1808, when the slave trade was abolished, these missionaries commenced ten stations beyond the limits of the Colony, according to their instructions, but were unable to sustain them. The natives, interested in the slave trade, burned the mission houses and churches, destroyed the growing crops of the missionaries, threatened their lives, and otherwise persecuted them. When England abandoned the traffic in slaves, she but surrendered its monopoly to France, Spain and Portugal; hence, there was no diminution of its extent, or abatement of its horrors, but a vast increase of both:[[30]] and, as the missions from 1792 to 1808, failed both in and out of the Colony; so the continuance of the trade, beyond its limits, after 1808, drove the missionaries within its jurisdiction, to enjoy its protection. But these stations were not abandoned, until after a long struggle to sustain them—the last one having been maintained until 1818.
From 1808, the work of missions in Sierra Leone, was successfully begun; and the first dawn of hope for oppressed Africa, arose with the first blow aimed at the slave-trade. Up to this date, the slave-trader had held undisputed sway on the coast of Africa, and the introduction of the Gospel was impossible. The slave-trade, it would seem, is an evil so horrid, that the Almighty refused to give success to the missionary, unless that outrage upon humanity should first be suppressed.
The Episcopal mission, established in Sierra Leone, in 1808, has been continued without interruption, except what necessarily arose from the great mortality among the missionaries. A college and several schools were established at an early day, in which orphan and destitute children were boarded and instructed.[[31]] Besides teaching the schools, the missionaries preached to the adults, a few of whom embraced the Gospel; but no very encouraging progress was made for many years. In 1817, however, the labors expended began to unfold their effects, and the mission to make encouraging advances; so that, by 1832, it had 638 communicants and 294 candidates in its churches, 684 Sabbath school scholars, and 1,388 pupils in its day-schools.
Thus, in 45 years after the founding of Sierra Leone, and 24 after the abolition of the slave-trade, was the basis of this mission broadly and securely laid. Since that period it has been extended eastward to Badagry, Abbeokuta, and Lagos. In connection with all these missions, but chiefly in Sierra Leone, the Episcopal Church, in 1850, had 54 seminaries and schools, 6,600 pupils, 2,183 communicants, and 7,500 attendants on public worship. Of the teachers in the schools at Sierra Leone, it is worthy of remark, that only five were Europeans, while fifty-six were native Africans. Such is the prosperous condition of these missions, at present, and the amount of superintendency they require, that the Rev. Mr. Vidal has been ordained a Bishop for West Africa, and sent forth to his field of labor.