In the ancient days the Great Island appeared upon the big waters, the earth brought forth trees, herbs, vegetables, &c. The creation of the land animals; the Eagwehoewe people were too created and resided in the north regions, and after a time some of the people become giants and committed outrages upon the inhabitants, &c. After many years a body of Eagwehoewe people encamped on the bank of a majestic stream, and was named Kanawage, now St. Lawrence. After a long time a number of foreign people sailed from a port unknown; but unfortunately before reached their destination the winds drove them contrary; at length their ship wrecked somewhere on the southern part of the Great Island, and many of the crews perished; a few active persons were saved; they obtained some implements, and each of them was covered with a leather bag, the big hawks carried them on the summit of a mountain and remained there but a short time the hawks seemed to threaten them, and were compelled to leave the mountain. They immediately selected a place for residence and built a small fortification in order to provide against the attacks of furious beasts; if there should be any made. After many years the foreign people became numerous, and extended their settlements; but afterwards they were destroyed by the monsters that overrun the country. About this time the Eagwehoewe people inhabited on the river Kanawage or St. Lawrence; but they could not enjoy tranquility, as they were invaded by the giants called Ronnongwetowanca, who came from the north and inhabited considerably; but their mode of attack was slily, and never dared to precipitate themselves upon the enemy without prospect of success; especially they took advantage when the warriors were absent from the town. After plundering the people’s houses and making captives those who were found, and hastily retreat to their residence in the north. An instance—a family of princes lived near the river St. Lawrence, of whom, containing six brothers and a sister and their father, was a noble chieftain, who fell at the contest of the enemy.—One time the brothers went out a day’s hunt and leaving their sister alone in the camp; unfortunately while they were gone the giant makes vigorous attack and the woman soon became a prey to the invader. On the eve the brothers returned and were much grieved that their sister was found missing; they immediately made a search, but the night was getting too late and the darkness prevented them. On the morning the eldest brother determined to pursue the enemy until he could discover something about their sister, and promised to return in seven days if nothing should happen; accordingly the prince set out and pursued the traces of the enemy; after journeyed three days he reached the giant’s residence about sundown; at first sight he discovered his sister was gathering some sticks for fuel near the house; but as he approached the sister retired; the princess soon proved by her conduct that she had fell in love with the giant, and that it was impossible to gain her confidence. The prince was now brought to a point of view about the dread of the enemy; but however he was willing to risk the dangers he was about to meet; he remained until about dusk and then entered the house; happily he was received with most favorable terms, and his fears were soon dissipated, the giant offered his pipe as a tribute of respect, which the prince accepted. After receiving the evening diet they talked a good while without a least appearance of hostility; as the night was getting late the prince was invited to bed; but the giant was now acting to deceive the prince; he commenced to amuse him part of the night in singing songs; the giant had determined to assassinate the visiter the first opportunity as the prince was so fatigued that he was now fast asleep; he killed him on the bed and the body was deposited in a cave near the house where he had stored the carcases. The giant was much pleased of his conquest over the prince he advised his wife to watch daily in order to impose on another enemy. The seven days elapsed, as the brother did not return the youngest brother, Donhtonha was much excited about his brother and resolved to pursue him; the Donhtonha was the most stoutest and ferocious looking fellow, after armed himself commenced the journey, and also arrived at the place and time as mentioned, and found his sister; but before he had time to reconcile her she returned to the house as she had formerly done, and informed the giant that some person was coming: the Donhtonha entered the house with appearances of hostile disposition, and enquired for his brother; this produced alarm; the giant was promptly to pacify the prince; he replied that he had made peace with the brother, who had gone to visit some people in the neighborhood, and it was expected he would return every moment. Upon this assurance the Donhtonha become some abated; the sister provided some food and he soon enjoyed the domestic felicity; but alas, the giant was far from being friendly and was only forming a plan to deceive the visiter. The evening was late, the Donhtonha was out of patience waiting for his brother to come home, and renewed his enquiries; the visitor was invited to bed; the giant was in hopes to exterminate the visiter; he rose from his seat and commenced his usual custom in singing. The Donhtonha perceived that some evil design was performing against him and resolved to abandon the bed for a while; he begged leave for a few moments and went out after various considerations from being imposed; he procured some pieces of wood which produced a faint light in the night and put it above his eyelids and again went to bed; the giant was now deceived; while the visiter was asleep his eyes appeared though he was awake continually. As soon as day light the visiter hurried from the bed and was about to make a search for the deceased brother, but the giant protested which soon excited suspicions of the act; after a long debate the Donhtonha attacked the giant; a severe conflict ensued, at last the giant was killed; and burnt him in the ruins of his house; but his spirit fled to heaven and changed into one of the eastern stars. During the engagement his sister was grieved and fled to the wilderness, and lamented for her deceased husband, and she died in despair, and her spirit also became one of the northern stars. After the conquest the search was prosecuted, he discovered the remains of his brother and weeps over it and burnt it to ashes.
At a time another Ronnongwetowanea attacked a small town located on the bank of Kanawage, (St. Lawrence.) This occurred in a season when the people were out to hunt, and there was no person in the town except an old chief and an attendant named Yatatonwatea: while they were enjoying repose in their houses were suddenly attacked by the Ronnongwetowanea; but the Yatatonwatea escaped, went out the back door and deserted the aged chief to the fate; however the enemy spared no time, the chase was soon prosecuted which caused the Yatatonwatea to retreat as fast as possible; he attempted to make resistance in various places, but was compelled to retire at the appearance of the enemy; in vain he endeavored to gain retreat by traversing various creeks and hills; he undertook a new method of giving little effect upon the progress of the enemy; after running some distance he discovered which would promptly cherish the imposition, he drove a flock of pigeons in the way to amuse them until he could hide himself under the bank of the river, unfortunately the flattering hope seemed to fail; after remaining there but a short time before he saw the enemy was coming in full speed, and was soon obliged to abandon the position and continue the flight; again he tried to conceal himself among the rocks of the mountain, but in a mean time the enemy advanced at the moment, of which he became dismayed, finding that nothing could resist the impetuosity of the pursuer, but determined not to surrender as long as he was capable to keep out of the reach; he immediately took the path which leads to the hunting grounds in search of some people; fortunately at a short distance met two warriors and he was instantly supported and made vigorous resistance; after terrible combat the Ronnongwetowanea was exterminated; during the time the warriors conducted themselves as heroes, which gained the triumph, notwithstanding one of them received a severe wound by the club. The Yatatonwatea with alarm whoop hastened to the encampment and advised the people of the substance and the dangers which the enemy might commit upon the vacant towns. As soon as the people received the intelligence immediately returned to their settlements, and a convention were held by the chieftains in order to take some measures to defend their country. As the Ronnongwetowanea tribe were not numerous and deemed it inexpedient to raise a large force and therefore a few hundred warriors were sent to subdue them; after decisive contests the warriors gained the victory; and it was supposed that the Ronnongwetowanea tribe has ever since ceased to exist. (This fate happened probably about two thousand five hundred winters before Columbus discovered the America.) The depredations of the enemy which so often exercised upon the inhabitants were now terminated; and the country enjoyed without disturbance many winters. About this time a mischievous person named Shotyerronsgwea, while visiting the people at first distinguished himself of a good character and in mean time gained the confidence of the people; by doing this he was fairly concealed from being discovered of his real designs, and in a short time began to injure the people; he assassinated two warriors secretly, and then violated six virgins, &c., &c. And the next he ventured to break the harmony of the nation and created dissensions among the people. At this the chiefs were so offended that the Shotyeronsgwea was banished from the village; when he received this treatment he deemed proper to desist from going back to any of the towns; he immediately crossed the river St. Lawrence and moved towards the midday sun, and he came to a town situated south of the great lake (Ontario) and he was received with kindness; but his entertainment could not appease his evil designs; though he appeared reconciled, one night while at the dancing house he killed several warriors; this offence he discovered should prove fatal to his person, and was compelled to leave the town and went some other place to do mischief. The Shotyeronagwea was the greatest mischievous person that ever existed on the continent. He was considered an agent from bad spirit. About this time Big Quisquiss (perhaps the Mammoth) invaded the settlements south of Ontario lake; the furious animal push down the houses and made a great disturbance; the people was compelled to flee from the terrible monster; the warriors made opposition but failed; at length a certain chief warrior collected the men from several towns—a severe engagement took place, at last the monster retired, but the people could not remain long without being disturbed; Big Elk invaded the towns; the animal was furious and destroyed many persons; however the men were soon collected—a severe contest ensued and the monster was killed.
About this time the northern nations formed a confederacy and seated a great council fire on river St. Lawrence: the northern nations possessed the bank of the great lakes; the countries in the north were plenty of beavers, but the hunters were often opposed by the big snakes. The people live on the south side of the Big Lakes make bread of roots and obtain a kind of potatoes and beans found on the rich soil.
Perhaps about two thousand two hundred years before the Columbus discovered the America, and northern nations appointed a prince, and immediately repaired to the south and visited the great Emperor who resided at the Golden City, a capital of the vast empire. After a time the Emperor built many forts throughout his dominions and almost penetrated the lake Erie; this produced an excitement, the people of the north felt that they would soon be deprived of the country on the south side of the Great Lakes they determined to defend their country against any infringement of foreign people: long bloody wars ensued which perhaps lasted about one hundred years: the people of the north were too skillful in the use of bows and arrows and could endure hardships which proved fatal to a foreign people; at last the northern nations gained the conquest and all the towns and forts were totally destroyed and left them in the heap of ruins.
About this time a great horned serpent appeared on lake Ontario, the serpent produced diseases and many of the people died, but by the aid of thunderbolts the monster was compelled to retire. A blazing star fell into a fort situated on the St. Lawrence and destroyed the people; this event was considered as a warning of their destruction. After a time a war broke out among the northern nations which continued until they had utterly destroyed each other, the island again become in possession of fierce animals.
PART III.
ORIGIN OF THE KINGDOM OF THE FIVE NATIONS, WHICH WAS CALLED A LONG HOUSE;—THE WARS, FIERCE ANIMALS, &c.
By some inducement a body of people was concealed in the mountain at the falls named Kuskehsawkich, (now Oswego.) When the people were released from the mountain they were visited by TARENYAWAGON, i. e. the Holder of the Heavens, who had power to change himself into various shapes: he ordered the people to proceed towards the sunrise as he guided them and come to a river and named Yenonanatche, i. e. going round a mountain, (now Mohawk) and went down the bank of the river and come to where it discharges into a great river running towards the midday sun; and Shaw-nay-taw-ty, i. e. beyond the Pineries, (now Hudson,) and went down the bank of the river and touched bank of a great water. The company made encampment at the place and remained there a few days. The people were yet in one language; some of the people went to the banks of great water towards the midday sun; but the main company returned as they came, on the bank of the river, under the direction of the holder of the Heavens. Of this company there was a particular body which called themselves one household; of these were six families and they entered into a resolution to preserve the chain of alliance which should not be extinguished in any manner. The company advanced some distance up the river of Shaw-na-taw-ty, (Hudson) the Holder of the Heavens directs the first family to make their residence near the bank of the river, and the family was named Te-haw-re-ho-geh, i. e. a Speech divided, (now Mohawk) and their language was soon altered; the company then turned and went towards the sunsetting and travelled about two days and a half, and come to a creek[2] which was named Kaw-na-taw-te-ruh, i. e. Pineries. The second family was directed to make their residence near the creek, and the family was named Ne-haw-re-tah-go, i. e. Big Tree, now Oneidas, and likewise their language was altered. The company continued to proceed towards the sunsetting under the direction of the Holder of the Heavens. The third family was directed to make their residence on a mountain named Onondaga, (now Onondaga) and the family was named Seuh-now-kah-tah, i. e. carrying the name, and their language was altered. The company continued their journey towards the sunsetting. The fourth family was directed to make their residence near a long lake named Go-yo-goh, i. e. a mountain rising from water, (now Cayuga) and the family was named Sho-nea-na-we-to-wah, i. e. a great pipe, their language was altered. The company continued to proceed towards the sunsetting. The fifth family was directed to make their residence near a high mountain, or rather nole, situated south of the Canandaigua lake, which was named Jenneatowake and the family was named Te-how-nea-nyo-hent, i. e. Possessing a Door, now Seneca, and their language was altered. The sixth family went with the company that journeyed towards the sunsetting, and touched the bank of a great lake, and named Kau-ha-gwa-rah-ka, i. e. A Cap, now Erie, and then went towards between the midday and sunsetting, and travelled considerable distance and came to a large river which was named Ouau-we-yo-ka, i. e. a principal stream, now Mississippi; the people discovered a grape vine lying across the river by which a part of the people went over,[3] but while they were engaged, the vine broke and were divided, they became, enemies to those who went over the river; in consequence they were obliged to dispense the journey. The Holder of the Heavens instruct them in the art of bows and arrows in the time of game and danger. Associates are dispersed, and each family went to search for residences according to their conveniences of game. The sixth family went towards the sunrise and touched the bank of the great water. The family was directed to make their residence near Cau-ta-noh, i. e. Pine in water, situated near the mouth of Nuse river, now in North Carolina, and the family was named Kau-ta-noh, now Tuscarora and their language was also altered; but the six families did not go so far as to lose the understanding of each other’s language. The Holder of the Heavens returns to the five families and forms the mode of confederacy, which was named Ggo-nea-seab-neh, i. e. A Long House, to which are 1st.—Tea-kaw-reh-ho-geh; 2d—New-haw-teh-tah-go; 3d—Seuh-nau-ka-ta; 4th—Sho-nea-na-we-to-wan; 5th—Te-hoo-nea-nyo-hent. About this time it is supposed an agent from superior power solemnly visits the families, and he instructs them in various things respecting the infinity, matrimony, moral rules, worship, &c.; and he warns them that an evil spirit was in the world and would induce the people to commit trespasses against the rules he had given them; and he offers them favorable promises obedience to rules, the souls would enter the place of happiness; but to the disobedient their souls would be sent to a state of misery. And he gives the seeds for corn, beans, squashes, potatoes and tobacco, with directions how to cultivate them; and he gives them the dogs to aid in pursuing the game; and he repeats the administration of the game; and that the great country was given for their people’s maintenance. When he ended the interview of consolation he leaves.