"FOR which of you intending to build a tower sitteth not down first and counteth the cost?"
An interesting question is here asked by the direction of infinite wisdom. This question contains the following useful and important instruction: That no man or body of men should attempt the accomplishment of any great object without duly estimating the evils and benefits probably resulting from it. Such a rule of life and adopted and adhered to would have prevented many schemes and projects which have cost much, and which have been productive of nothing but the disgrace to their authors and misery to the human race—it would induce men to obey the dictates of experience rather than the dreams of enthusiasm, and would drive from the world a species of wisdom which is indeed folly.
An attempt is now making in this State to change the vital principles of our government, to remove from office all our present rulers, and to introduce a new order of things. To these innovations the people are invited, allured and exhorted.—To effect these objects no pains are spared—no exertions are omitted.
An important question here arises, viz. Would the accomplishment of the object be worth the cost?—An individual who neither holds an office nor seeks one—who can have nothing in view but the maintenance of that order of things which shall most effectually promote public and private happiness, and who has the same interest in the welfare of society as the great body of his fellow citizens, requests the dispassionate attention of the reader, while he considers this important subject. He will use no weapon but truth and truth will be regarded by all except those who love darkness rather than light.
To exhibit a correct view of the subject, it will be proper, first, to enquire into the present condition of Connecticut, and secondly, to examine the various plans or projects proposed for our adoption, and estimate the probably cost attending them. We can then in the third place form a just opinion of the propriety of the proposed changes.
The condition of Connecticut first claims our attention.
That our climate, soil and situation are such as to insure as much health, riches and prosperity as any people can rationally wish, seems not to be doubted. Our natural advantages do not indeed promise such an accumulation of wealth as might satisfy that avarice which like the horse leach is constantly crying give—give—they are such however as will in ordinary cases, ensure to industry an ample reward and this should satisfy a virtuous mind.
The diffusion of knowledge is greater than in any other part of the globe of equal dimensions. Such are the excellent provisions of our laws, and the virtuous habits of our citizens, that schools of instruction in all useful knowledge are to be found in every place where they are needed. There is no village in this State which will not attest to this fact. In various places also flourishing academies are supported, in which the higher branches of science are taught, and our College is at once our ornament and our pride. Religious instruction is also brought almost to every man's door, so that none can justly complain that they are denied the means of growing wiser and better. By the liberality of the benevolent private libraries are every where found which, with the other sources of information, evince the superiority of our condition to that of any other people, in the means of gaining valuable knowledge. To those, who with the writer, believe that ignorance is the parent of vice, and that the civilized is preferable to the savage state, our situation, in the above particulars, demands the gratitude of every heart.
Our constitution and government are perfectly free, and our laws are mild, equitable and just. To the truth of this position there is the most ample and unequivocal proof.
1. Those who seek to revolutionize the State declare this to be the nature of our government with few exceptions.—Such testimony cannot be doubted—it is the testimony of a man against himself. Ask your neighbour to point you to the evils under which he labours—ask him to name the man who is oppressed except by his vices or his follies, and if he be honest, he will tell you that there is no such man—if he be dishonest, his silence will be proof in point.