If the epoch of “old Vienna” died with Johann Strauss, it was also born with him. After 1825, the social and intellectual climate in the imperial city changed perceptibly. The people, always gay, now gave themselves up to frivolity. For this, political conditions had been responsible. The autocratic rule of Francis I brought on tyranny, repression, and an army of spies and informers. As a result, the Viennese went in for diversions that were safe from a political point of view: flirtation, gossip, dancing. They were partial to light musical plays and novels. Thus, an attitude born out of expediency, became, with the passing of time, an inextricable part of everyday life in Vienna.
Of the many light-hearted pleasures in which the Viennese indulged none was dearer to them than dancing. It has been recorded that one out of every four in Vienna danced regularly. They danced the polka, and the quadrille; but most of all they danced the waltz.
Johann Strauss II was the genius of the Viennese waltz. More than anybody before him or since he lifted the popular dance to such artistic importance that his greatest waltzes are often performed at symphony concerts by the world’s greatest orchestras under the foremost conductors. Inexhaustible was his invention; richly inventive, his harmonic writing; subtle and varied his gift at orchestration; fresh and personal his lyricism; aristocratic his structure. To the noted 20th century German critic, Paul Bekker, the Strauss waltz contained “more melodies than a symphony of Beethoven, and the aggregate of Straussian melodies is surely greater than the aggregate of Beethoven’s.”
Actually the waltz form used by Strauss is basically that of Lanner and of Strauss’ own father. A slow symphonic introduction opens the waltz. This is followed by a series of waltz melodies (usually five in number). A symphonic coda serves both as a kind of summation and as a conclusion. But here the similarity with the past ends. This form received from the younger Strauss new dimension, new amplification. His introductions are sometimes like tone poems. The waltz melodies are incomparably rich in thought and feeling, varied in mood and style. A new concept of thematic developments enters waltz writing with Strauss. And his codas, as his introductions, are symphonic creations built with consummate skill from previously stated ideas, or fragments of these ideas. No wonder, then, that the waltzes of Johann Strauss have been described as “symphonies for dancing.”
The following are the most popular of the Johann Strauss waltzes:
Acceleration (Accelerationen), op. 234, as the title indicates, derives its effect from the gradual acceleration in tempo in the main waltz melody. Strauss had promised to write a waltz for a ball at the Sofiensaal but failed to deliver his manuscript even at the zero hour. Reminded of his promise, he sat down at a restaurant table on the night of the ball and hurriedly wrote off the complete Acceleration Waltz on the back of a menu card, and soon thereafter conducted the première performance.
Artist’s Life (Kuenstlerleben), op. 316, opens in a tender mood. A transition is provided by an alternation of soft and loud passages, after which the first waltz melody erupts zestfully as a tonal expression of the lighthearted gaiety of an artist’s life. A similar mood is projected by the other waltz melodies.
The Blue Danube (An der schoenen blauen Donau), op. 314, is perhaps the most famous waltz ever written, and one of the greatest. It is now a familiar tale how Brahms, while autographing a fan of Strauss’ wife, scribbled a few bars of this waltz and wrote underneath, “alas, not by Brahms.” Strauss wrote The Blue Danube at the request of John Herbeck, conductor of the Vienna Men’s Singing Society; thus the original version of the waltz is for chorus and orchestra, the text being a poem by Karl Beck in praise of Vienna and the Danube. Strauss wrote this waltz in 1867, and it was introduced on February 15 of the same year at the Dianasaal by Strauss’ orchestra, supplemented by Herbeck’s singing society. The audience was so enthusiastic that it stood on the seats and thundered for numerous repetitions. In the Spring of 1867, Strauss introduced his waltz to Paris at the International Exposition where it was a sensation. A tremendous ovation also greeted it when Strauss performed it for the first time in London, at Covent Garden in 1869. When Johann Strauss made his American debut, in Boston in 1872, he conducted The Blue Danube with an orchestra numbering a thousand instruments and a chorus of a thousand voices! Copies of the music were soon in demand in far-off cities of Asia and Australia. The publisher, Spina, was so deluged by orders he had to have a hundred new copper plates made from which to print over a million copies.
It is not difficult to see why this waltz is so popular. It is an eloquent voice of the “charm, elegance, vivacity, and sophistication” of 19th century Vienna—so much so that it is second only to Haydn’s Austrian National Anthem as the musical symbol of Austria.
Emperor Waltz (Kaiserwalz), op. 437, was written in 1888 to celebrate the 40th anniversary of the reign of Franz Joseph I. This is one of Strauss’ most beautiful waltzes. A slow introduction spanning seventy-four bars that has delicacy and grace, and is of a stately march-like character, is Viennese to its very marrow. A suggestion of the main waltz tune then appears quickly but is just as quickly dismissed by a loud return of the main introductory subject. Trombones lead to a brief silence. After some preparation, a waltz melody of rare majesty finally unfolds in the strings. If this wonderful waltz melody can be said to represent the Emperor himself then the delightful waltz tunes that follow—some of almost peasant character—can be said to speak for the joy of the Austrian people in honoring their beloved monarch. An elaborate coda then comes as the crown to the whole composition.