Franz Liszt was born in Raiding, Hungary, on October 22, 1811. A prodigy pianist who made an impressive debut in Hungary when he was nine, Liszt was financed by several Hungarian noblemen to study the piano with Czerny in Vienna. In 1822, Liszt made a sensational debut in that city, and in 1824, after a period of additional study in Paris, an equally momentous appearance in the French capital. For the next three years Liszt concertized throughout Europe, becoming an idol of music audiences everywhere. Then, in 1827, he decided to abandon music for what he regarded as nobler pursuits. He devoted himself in turn to religion, politics, literature, and philosophy without finding the satisfaction he sought. Then, in 1830, he went back to music. For about two years he worked industriously on his piano technique, reassuming an imperial position among the virtuosos of his generation beginning with 1833. He combined profound musicianship and a phenomenal technique with such a flair for showmanship and self-aggrandizement, that it can be said that the modern piano virtuoso (both in the best and worst sense of that term) was born with him.
In 1848, Liszt came to Weimar to fulfill duties as Kapellmeister to the Grand Duke. The eleven-year period of this office represented music-making of the highest order, as Liszt devoted himself to presenting the foremost operatic and symphonic music in the best possible performances. He was indefatigable in propagandizing the music of the avant-garde composers of his day, reviving Wagner’s Tannhaeuser and presenting the world première of that master’s Lohengrin at a time when Wagner was in disrepute in Germany because of his revolutionary activities.
Finding himself incapable of maintaining the high standards he had set, and disturbed by the prevailing antagonism to his espousal of new music, Liszt left Weimar in 1859. Once again he sought refuge in a career outside music. In 1865 he submitted to the tonsure and entered the Third Order of St. Francis of Assisi as abbé. But music was not abandoned. He taught the piano to gifted pupils who came to him from all parts of the world; and he wrote an abundant amount of music, mainly for the piano. He died in Bayreuth, Bavaria, on July 31, 1886, still at the height of his powers and fame as composer, pianist and teacher.
Liszt left a vast repertory of music, including tone poems, symphonies, piano concertos, songs, and a library of works for the piano. At his best he was a great innovator, and a creator of vast dramatic and poetic concepts. At worst, he was a showman shamelessly wooing his public with superficial effects and trivial material. Most of his works belong to the concert hall, but some of it has enormous popular appeal as salon music.
The most famous of the latter is the Hungarian Rhapsody No. 2 in C-sharp minor (1847), originally for piano solo but subsequently orchestrated by the composer himself. This was one of nineteen compositions in which Liszt developed the form of the rhapsody and helped to make it popular; which he filled with strong national feelings and the individual traits of Hungarian folk music. One of the features of all these rhapsodies is their dynamic alternation of slow and sensual music (called lassan) with fast, dramatic, exciting passages (called friskan). The second Hungarian Rhapsody opens with a lassan, a slow, stately declamation. Then, after a clarinet cadenza, the friskan appears, a spirited melody for violins and woodwind. After that fast and slow passages, soft and loud dynamics, and rapidly changing meters and rhythm help to generate excitement and create drama. The drama and the excitement of this music never seem to lose their impact however many times this rhapsody is listened to.
Of Liszt’s twelve tone poems for orchestra the most famous is Les Préludes (1850). The tone poem, or symphonic poem, is Liszt’s creation in an attempt to bring to orchestral music the pictorial, dramatic and programmatic qualities of Wagner’s music dramas. Thus Liszt conceived a one-movement composition, flexible in form, in which a story is told, picture described, or poem interpreted. The inspiration for Les Préludes is the Méditations poétiques of Lamartine, from which several lines are quoted in the published score to provide the music with its program:
“What is life but a series of Preludes to that unknown song of which death strikes the first solemn note? Love is the magic dawn of every existence; but where is the life in which the first enjoyment of bliss is not dispelled by some tempest; its illusions scattered by some fatal breath; its altar consumed as by a thunderbolt? What soul, this cruelly hurt, but seeks to repose with its memories in the sweet calm of pastoral life? Yet no man is content to resign himself for long to the mild, beneficent charms of Nature, and when the trumpet gives the alarm he hastens to the post of danger, on whatever field he may be called to fight, so that once more he may find in action full consciousness of himself and the possession of all his powers.”
Les Préludes opens with a dignified subject in the basses which is subjected to considerable change and amplification before the main melody is introduced. This melody is an elegiac song expressing the happiness of love; its first entrance comes in four horns, strings, and harp. The music is carried to a climactic point, after which a frenetic mood is projected. Plaintively the oboe recalls the main melody; a country dance tune is offered by the horn; and the main melody reappears with opulent treatment. Another section of storm and stress follows before the final majestic statement of the main melody.
Of Liszt’s voluminous writings for the piano, one composition above all others has won favor throughout the music world as a tender, and sentimental expression of love. It is the Liebestraum, “Love’s Dream.” Liszt actually wrote three Liebesträume, but it is the third of this set—in A-flat major (1850)—which is considered when we speak or hear of the Liebestraum. All of these three piano compositions are adaptations of songs by the same composer; the third Liebestraum originated as “O Lieb’, so lang du lieben kannst,” words by Freiligrath.