Among these three favored ones, we see Peter included, and his name, as usual, first of all. By this it appears, that, however great his late unfortunate misapprehension of the character and office of Christ, and however he may have deserved the harsh rebuff with which his forward but well meant remonstrance was met; still he was so far from having lost his Master’s favor on this account, that he yet held the highest place in the favor of Jesus, who had been moved by the exposure of his favorite’s ignorance, only to new efforts to give him a just and clear view of the important truths in which he was most deficient; for after all, there was nothing very surprising in Peter’s mistake. In pursuance of this design, he took these three, Peter, James and John, with him, up into the high mountain peaks of Hermon, from which their eyes might glance far south over the land of Israel——the land of their fathers for ages on ages, stretching away before them for a vast distance, and fancy could easily extend the view. In this land, so holy in the recollections of the past, so sad to the contemplation of the present, were to begin their mighty labors. Here, too, bright and early, one of the three was to end his; while his brother and friend were to spread their common Master’s dominion over thousands and millions who had never yet heard of that land, or its ancient faith. Jesus Christ always sought the lonely tops of mountains, with a peculiar zest, in his seasons of retirement, as well as for the most impressive displays of his eloquence, or his miraculous power. The obvious reasons were the advantages of perfect solitude and security against sudden intrusion;——the free, pure air of the near heaven, and the broad light of the immense prospect, were powerful means of lifting the soul to a state of moral sublimity, equal to the impressions of physical grandeur, made by the objects around. Their most holy historical associations, moreover, were connected with the tops of high mountains, removed from which, the most awful scenes of ancient miracle would, to the fancy of the dweller of mountainous Palestine, have seemed stripped of their most imposing aids. Sinai, Horeb, Moriah, Zion, Ebal, Gerizim and Tabor, were the classic ground of Hebrew history, and to the fiery mind of the imaginative Israelite, their high tops seemed to tower in a religious [♦]sublimity, as striking and as lasting as their physical elevation. From these lofty peaks, so much nearer to the dwelling place of God, his soul took a higher flight than did ever the fancy of the Greek, from the classic tops of Parnassus, Pelion, Ida, or the skyish head of blue Olympus; and the three humble gazers, who now stood waiting there with their divine Master, felt, no doubt, their devotion proportionally exalted with their situation, by such associations. It was the same spirit, that, throughout the ancient world, led the earliest religionists to avail themselves of these physical advantages, as they did in their mountain worship, and with a success just in proportion as the purity and sincerity of their worship, and the high character of its object, corresponded with the lofty grandeur of the place.
[♦] “snblimity” replaced with “sublimity”
“Not vainly did the early Persian make
His altar the high places, and the peak
Of earth-o’er-gazing mountains, there to seek
The spirit, in whose honor shrines are weak,
Upreared of human hands. Come and compare
Columns and idol-dwellings, Goth or Greek,
With nature’s realms of worship, earth and air;
Nor fix on fond abodes to circumscribe thy prayer.”