I. The Galilean apostles, namely,

Simon Peter, and Andrew his brother,

James, and John, the sons of Zebedee,

Philip, and Bartholomew,

Matthew, and Thomas,

James, the son of Alpheus, and Simon Zelotes,

Jude, the brother of James, and Judas Iscariot, in whose place was afterwards chosen by the apostles, Matthias.

II. The Hellenist apostles, namely, Paul and Barnabas, with whom are included their companions, Mark and Luke, the evangelists.

These two classes of Apostles are distinguished from each other, mainly, by the circumstances of the appointment of each; the former being all directly appointed by Jesus himself, (excepting Matthias, who took the forfeited commission of Judas Iscariot,) while the latter were summoned to the duties of the apostleship after the ascension of Christ; so that they, however highly equipped for the labors of the office, had never enjoyed his personal instructions; and however well-assured of the divine summons to preach the gospel to the Gentiles, theirs was not a distinct personal and bodily commission, formally given to them, and repeatedly enforced and renewed, as it was to the chosen ones of Christ’s own appointment. These later apostles, too, with hardly one exception, were foreign Jews, born and brought up beyond the bounds of the land of Israel, while the twelve were all Galileans, whose homes were within the holy precincts of their fathers’ ancient heritage. Yet if the extent of their labors be regarded, the later commissioned must rank far above the twelve. Almost two thirds of the New Testament were written by Paul and his companions; and before one of those commissioned by Jesus to go into all the world on their great errand, had ever gone beyond the boundary of Palestine, Paul, accompanied either by Barnabas, Mark, Silas, or Luke, had gone over Syria and Asia, traversed the sea into Greece, Macedonia, and Illyria, bringing the knowledge of the word of truth to tens of thousands, who would never have heard of it, if they had been made to wait for its communication by the twelve. This he did through constant toils, dangers and sufferings, which as far transcended all which the Galilean Apostles had endured, as the mighty results of his labors did the immediate effects of theirs. And afterwards, while they were struggling with the paltry and vexatious, though not very dangerous tyranny of the Sanhedrim, within the walls of Jerusalem, Paul was uttering the solemn truths of his high commission before governors and a king, making them to tremble with doubt and awe at his words; and, at last, bearing, first of all, the name of Jesus to the capital of the world, he sounded the call of the gospel at the gates of Cæsar. The Galilean apostles were indued with no natural advantages for communicating freely with foreigners; their language, habits, customs and modes of instruction, were all hindrances in the way of a rapid and successful progress in such a labor, and they with great willingness gave up this vast field to the Hellenist preachers, while they occupied themselves, for the most part, with the still immense labor which their Lord had himself begun. For all the subtleties and mysticisms of their solemn foes, they were abundantly provided; the whole training, which they had received, under the personal instruction of their master, had fitted them mainly for this very warfare; and they had seen him, times without number, sweep away all these refuges of lies. But, with the polished and truly learned philosophers of Athens, or the majestic lords of Rome, they would have felt the want of that minute knowledge of the characters and manners of both Greeks and Romans, with which Paul was so familiar, by the circumstances of his birth and education, in a city highly favored by Roman laws and Grecian philosophy. Thus was it wisely ordained, for the complete foundation and rapid extension of the gospel cause, that for each great field of labor there should be a distinct set of men, each peculiarly well fitted for their own department of the mighty work. And by such divinely sagacious appointments, the certain and resistless advance of the faith of Christ was so secured, and so wonderfully extended beyond the deepest knowledge, and above the brightest hopes of its chief apostles, that at this distant day, in this distant land, far beyond the view even of the prophetic eye of that age, millions of a race unknown to them, place their names above all others, but one, on earth and in heaven; and to spread the knowledge of the minute details of their toils and triumphs, the laborious scholar should search the recorded learning of eighteen hundred years, and bring forth the fruits in the story of their lives.

With such limitations and expansions of the term, then, this book attempts to give the history of the lives of the apostles. Of some who are thus designated, little else than their names being known, they can have no claim for a large space on these pages; while to a few, whose actions determined the destiny of millions, and mainly effected the establishment of the Christian faith, the far greater part of the work will be given.