[1] Exeget. Handbuch. 1 a, s. 46. Schneckenburger agrees with him, über den Ursprung des ersten kanon. Evang., s. 30. [↑]
[2] Vermischte Aufsätze, s. 76 ff. Compare Schneckenburger, ut sup. [↑]
[3] De Wette and Fritzsche, in loc. [↑]
[4] See Paulus, ut sup., s. 336. [↑]
[5] I here collect all the passages in Josephus relative to Lysanias, with the parallel passages in Dion Cassius. Antiq. xiii. xvi. 3, xiv. iii. 2, vii. 8.—Antiq. xv. iv. 1. B. j. i. xiii. 1 (Dio Cassius xlix. 32). Antiq. xv. x. 1–3. B. j. i. xx. 4 (Dio Cass. liv. 9). Antiq. xvii. xi. 4. B. j. ii. vi. 3. Antiq. xviii. vi. 10. B. j. ii. ix. 6 (Dio Cass. lix. 8). Antiq. xix. v. 1. B. j. ii. xi. 5. Antiq. xx. v. 2, vii. 1. B. j. ii. xii. 8. [↑]
[6] Süskind, vermischte Aufsätze, s. 15 ff. 93 ff. [↑]
[7] Tholuck thinks he has found a perfectly corresponding example in Tacitus. When this historian, Annal. ii. 42 (A.D. 17), mentions the death of an Archelaus, king of Cappadocia, and yet, Annal. vi. 41 (A.D. 36), cites an Archelaus, also a Cappadocian, as ruler of the Clitæ, the same historical conjecture, says Tholuck, is necessary, viz., that there were two Cappadocians named Archelaus. But when the same historian, after noticing the death of a man, introduces another of the same name, under different circumstances, it is no conjecture, but a clear historic datum, that there were two such persons. It is quite otherwise when, as in the case of Lysanias, two writers have each one of the same name, but assign him distinct epochs. Here it is indeed a conjecture to admit two successive persons; a conjecture so much the less historical, the more improbable it is shown to be that one of the two writers would have been silent respecting the second of the like-named men, had such an one existed. [↑]
[8] Michaelis, Paulus, in loc. Schneckenburger, in Ullmann’s und Umbreit’s Studien, 1833, 4 Heft, s. 1056 ff. Tholuck, s. 201 ff. [↑]
[9] For, on the authority of a single manuscript to erase, with Schneckenburger and others, the second τετραρχοῦντος, is too evident violence. [↑]