[113] The opinion that the true locality of the appearances of the risen Jesus before the disciples was Galilee, is concurred in by Weisse, 2, s. 358 ff.; but in accordance with his fundamental supposition concerning the synoptical gospels, he gives the preference to the narrative of Mark before that of Matthew. [↑]
[114] Vid Billroth’s Commentar, in loc. [↑]
[115] Paulus, exeg. Handb. 3, b. s. 897; Olshausen, 2, s. 541. [↑]
[116] Hieron. de viris illustr. ii.: Evangelium quoque, quod appellatur secundum Hebræos,—post resurrectionem Salvatoris refert: Dominus autem, postquam dedisset sindonem servo sacerdotis (apparently in relation to the watch at the grave, which is here represented as a sacerdotal instead of a Roman guard; vid. Credner, Beiträge zur Einl. in das N. T. s. 406 f.), ivit ad Jacobum et apparuit ei. Juraverat enim Jacobus, se non comesturum panem ab illa hora, qua biberat calicem Domini, donec videret eum resurgentum a dormientibus (on the inconceivableness of such a vow, despairing as the disciples were, comp. Michaelis, s. 122). Rursusque post paululum: Afferte, ait Dominus, mensam et panem. Statimque additur Tulit panem et benedixit ac fregit, et dedit Jacobo justo et dixit ei: frater mi, comede panem tuum, quia resurrexit filius hominis a dormientibus. [↑]
[117] Lessing, Duplik, s. 449 ff. [↑]
[118] As Kern admits, Hauptthats. Tüb. Zeitschr. 1836, 3, s. 57. [↑]
[119] Hauptthatsachen, ut sup. s. 47. [↑]
[120] Comp. De Wette, exeg. Handb. 1, 3, s. 205, 210; Weisse, die evang. Gesch. 2, s. 409. [↑]
[121] Comp. Kaiser, bidl. Theol. 1, s. 254 ff.; De Wette ut sup.; Ammon, Fortbildung, 2, 1, Kap. 1; Weisse, die Evang. Gesch., 2, 7 tes Buch. [↑]