[18] De consensu Evangelistarum, ii. 3, u. c. Faust., iii. 3; amongst the moderns, for example, E. F. in Henke’s Magazin 5, 1, 180 f. After Augustine had subsequently become acquainted with the writing of Africanus, he gave up his own opinion for that of the latter. Retract, ii. 7. [↑]
[19] Eusebius, H. E. i. 7, and lately e.g. Schleiermacher on Luke, p. 53. [↑]
[20] S. 53. Comp. Winer, bibl. Realwörterbuch, 1 Bd. s. 660. [↑]
[21] Comp. Michaelis, Mos. Recht. ii. s. 200. Winer, bibl. Realwörterb. ii. s. 22 f. [↑]
[22] Thus e.g. Spanheim, dubia evang. p. 1. s. 13 ff. Lightfoot, Michaelis, Paulus, Kuinöl, Olshausen, lately Hoffmann and others. [↑]
[23] Epiphanius, Grotius. Olshausen, s. 43. [↑]
[24] Testament XII. Patriarch., Test. Simeon c. 71. In Fabric. Codex pseudepigr. V. T. p. 542: ἐξ αὐτῶν (the races of Levi and Juda) άνατελεῖ ὑμῖν τὸ σωτήριον τοῦ θεοῦ. Ἀνασήσει γὰρ Κύριος ἐκ τοῦ Αευῒ ὡς ἀρχιερέα, καὶ ἐκ τοῦ Ἰουδα ὡς βασιλέα κ.τ.λ. [↑]
[25] Comp. Thilo, cod. apocr. N.T. 1, s. 374 ff. [↑]
[26] Thus e.g. the Manichæan Faustus in Augustin. contra Faust. L. xxiii. 4. [↑]
[27] Protevangel. Jacobi c. 1 f. u. 10. and evangel. de nativitate Mariæ c. 1. Joachim and Anna, of the race of David, are here mentioned as the parents of Mary. Faustus on the contrary, in the above cited passage, gives Joachim the title of Sacerdos. [↑]