It was nearly dark before I left that bit of roadside, and I shall never forget the eerie impression I had as I turned back to take a final look at the hedge, the strange, grotesque aspect it presented there in the half light with the bare, lonely house rising from the knoll behind.

It was not until some weeks later that I met the owner of the wonderful hedge. By that time, however, having learned of my interest, I found the whole countryside alive with stories about it and about Old Nathan Toombs, its owner. It was as though I had struck the rock of refreshment in a weary land.

I remember distinctly how puzzled was by the stories I heard. The neighbourhood portrait—and ours is really a friendly neighbourhood—was by no means flattering. Old Toombs was apparently of that type of hard-shelled, grasping, self-reliant, old-fashioned farmer not unfamiliar to many country neighbourhoods. He had come of tough old American stock and he was a worker, a saver, and thus he had grown rich, the richest farmer in the whole neighbourhood. He was a regular individualistic American.

“A dour man,” said the Scotch Preacher, “but just—you must admit that he is just.”

There was no man living about whom the Scotch Preacher could not find something good to say.

“Yes, just,” replied Horace, “but hard—hard, and as mean as pusley.”

This portrait was true enough in itself, for I knew just the sort of an aggressive, undoubtedly irritable old fellow it pictured, but somehow, try as I would, I could not see any such old fellow wasting his moneyed hours clipping bells, umbrellas, and camel's heads on his ornamental greenery. It left just that incongruity which is at once the lure, the humour, and the perplexity of human life. Instead of satisfying my curiosity I was more anxious than ever to see Old Toombs with my own eyes.

But the weeks passed and somehow I did not meet him. He was a lonely, unneighbourly old fellow. He had apparently come to fit into the community without ever really becoming a part of it. His neighbours accepted him as they accepted a hard hill in the town road. From time to time he would foreclose a mortgage where he had loaned money to some less thrifty farmer, or he would extend his acres by purchase, hard cash down, or he would build a bigger barn. When any of these things happened the community would crowd over a little, as it were, to give him more room. It is a curious thing, and tragic, too, when you come to think of it, how the world lets alone those people who appear to want to be let alone. “I can live to myself,” says the unneighbourly one. “Well, live to yourself, then,” cheerfully responds the world, and it goes about its more or less amusing affairs and lets the unneighbourly one cut himself off.

So our small community had let Old Toombs go his way with all his money, his acres, his hedge, and his reputation for being a just man.

Not meeting him, therefore, in the familiar and friendly life of the neighbourhood, I took to walking out toward his farm, looking freshly at the wonderful hedge and musing upon that most fascinating of all subjects—how men come to be what they are. And at last I was rewarded.