In the meantime, while the creative power of pure reason is at work, the outer world again comes into play, forces upon us new questions from actual experience, opens up new branches of mathematics, and while we seek to conquer these new fields of knowledge for the realm of pure thought, we often find the answers to old unsolved problems and thus at the same time advance most successfully the old theories. And it seems to me that the numerous and surprising analogies and that apparently prearranged harmony which the mathematician so often perceives in the questions, methods and ideas of the various branches of his science, have their origin in this ever-recurring interplay between thought and experience.
It remains to discuss briefly what general requirements may be justly laid down for the solution of a mathematical problem. I should say first of all, this: that it shall be possible to establish the correctness of the solution by means of a finite number of steps based upon a finite number of hypotheses which are implied in the statement of the problem and which must always be exactly formulated. This requirement of logical deduction by means of a finite number of processes is simply the requirement of rigor in reasoning. Indeed the requirement of rigor, which has become proverbial in mathematics, corresponds to a universal philosophical necessity of our understanding; and, on the other hand, only by satisfying this requirement do the thought content and the suggestiveness of the problem attain their full effect. A new problem, especially when it comes from the world of outer experience, is like a young twig, which thrives and bears fruit only when it is grafted carefully and in accordance with strict horticultural rules upon the old stem, the established achievements of our mathematical science.
Besides it is an error to believe that rigor in the proof is the enemy of simplicity. On the contrary we find it confirmed by numerous examples that the rigorous method is at the same time the simpler and the more easily comprehended. The very effort for rigor forces us to find out simpler methods of proof. It also frequently leads the way to methods which are more capable of development than the old methods of less rigor. Thus the theory of algebraic curves experienced a considerable simplification and attained greater unity by means of the more rigorous function-theoretical methods and the consistent introduction of transcendental devices. Further, the proof that the power series permits the application of the four elementary arithmetical operations as well as the term by term differentiation and integration, and the recognition of the utility of the power series depending upon this proof contributed materially to the simplification of all analysis, particularly of the theory of elimination and the theory of differential equations, and also of the existence proofs demanded in those theories. But the most striking example for my statement is the calculus of variations. The treatment of the first and second variations of definite integrals required in part extremely complicated calculations, and the processes applied by the old mathematicians had not the needful rigor. Weierstrass showed us the way to a new and sure foundation of the calculus of variations. By the examples of the simple and double integral I will show briefly, at the close of my lecture, how this way leads at once to a surprising simplification of the calculus of variations. For in the demonstration of the necessary and sufficient criteria for the occurrence of a maximum and minimum, the calculation of the second variation and in part, indeed, the wearisome reasoning connected with the first variation may be completely dispensed with—to say nothing of the advance which is involved in the removal of the restriction to variations for which the differential coefficients of the function vary but slightly.
While insisting on rigor in the proof as a requirement for a perfect solution of a problem, I should like, on the other hand, to oppose the opinion that only the concepts of analysis, or even those of arithmetic alone, are susceptible of a fully rigorous treatment. This opinion, occasionally advocated by eminent men, I consider entirely erroneous. Such a one-sided interpretation of the requirement of rigor would soon lead to the ignoring of all concepts arising from geometry, mechanics and physics, to a stoppage of the flow of new material from the outside world, and finally, indeed, as a last consequence, to the rejection of the ideas of the continuum and of the irrational number. But what an important nerve, vital to mathematical science, would be cut by the extirpation of geometry and mathematical physics! On the contrary I think that wherever, from the side of the theory of knowledge or in geometry, or from the theories of natural or physical science, mathematical ideas come up, the problem arises for mathematical science to investigate the principles underlying these ideas and so to establish them upon a simple and complete system of axioms, that the exactness of the new ideas and their applicability to deduction shall be in no respect inferior to those of the old arithmetical concepts.
To new concepts correspond, necessarily, new signs. These we choose in such a way that they remind us of the phenomena which were the occasion for the formation of the new concepts. So the geometrical figures are signs or mnemonic symbols of space intuition and are used as such by all mathematicians. Who does not always use along with the double inequality
the picture of three points following one another on a straight line as the geometrical picture of the idea "between"? Who does not make use of drawings of segments and rectangles enclosed in one another, when it is required to prove with perfect rigor a difficult theorem on the continuity of functions or the existence of points of condensation? Who could dispense with the figure of the triangle, the circle with its center, or with the cross of three perpendicular axes? Or who would give up the representation of the vector field, or the picture of a family of carves or surfaces with its envelope which plays so important a part in differential geometry, in the theory of differential equations, in the foundation of the calculus of variations and in other purely mathematical sciences?
The arithmetical symbols are written diagrams and the geometrical figures are graphic formulas; and no mathematician could spare these graphic formulas, any more than in calculation the insertion and removal of parentheses or the use of other analytical signs.
The use of geometrical signs as a means of strict proof presupposes the exact knowledge and complete mastery of the axioms which underlie those figures; and in order that these geometrical figures maybe incorporated in the general treasure of mathematical signs, there is necessary a rigorous axiomatic investigation of their conceptual content. Just as in adding two numbers, one must place the digits under each other in the right order, so that only the rules of calculation, i. e., the axioms of arithmetic, determine the correct use of the digits, so the use of geometrical signs is determined by the axioms of geometrical concepts and their combinations.
The agreement between geometrical and arithmetical thought is shown also in that we do not habitually follow the chain of reasoning back to the axioms in arithmetical, any more than in geometrical discussions. On the contrary we apply, especially in first attacking a problem, a rapid, unconscious, not absolutely sure combination, trusting to a certain arithmetical feeling for the behavior of the arithmetical symbols, which we could dispense with as little in arithmetic as with the geometrical imagination in geometry. As an example of an arithmetical theory operating rigorously with geometrical ideas and signs, I may mention Minkowski's work, Die Geometrie der Zahlen.[2]