72. Relation of identity not to be distinguished from idea of it.
73. This ‘invented’ relation forms the ‘very being of things’.
74. Locke fails to distinguish between identity and mere unity.
75. Feelings are the real, and do not admit of identity. How then can identity be real?
76. Yet it is from reality that the idea of it is derived.
77. Transition to Locke’s doctrine of essence.
78. This repeats the inconsistency found in his doctrine of substance.
79. Plan to be followed.
80. What Locke understood by essence.
81. Only to nominal essences that general propositions relate, i.e. only to abstract ideas having no real existence.