132. Two ways out of such difficulties. ‘Matter’ and ‘mind’ have the same source in self-consciousness.
133. Difficulties in the way of ascribing reality to substance as matter, re-appear in regard to substance as mind.
134. We think not always, yet thought constitutes the self.
135. Locke neither disguises these contradictions, nor attempts to overcome them.
136. Is the idea of God possible to a consciousness given in time?
137. Locke’s account of this idea.
138. ‘Infinity,’ according to Locke’s account of it, only applicable to God, if God has parts.
139. Can it be applied to him ‘figuratively’ in virtue of the indefinite number of His acts?
140. An act, finite in its nature, remains so, however often repeated.
141. God only infinite in a sense in which time is not infinite, and which Locke could not recognize