152. Yes, according to the true notion of the relation between thought and matter.
153. Locke’s antinomies—Hume takes one side of them as true.
154. Hume’s scepticism fatal to his own premises. This derived from Berkeley.
155. Berkeley’s religious interest in making Locke consistent.
156. What is meant by relation of mind and matter?
157. Confusions involved in Locke’s materialism.
158. Two ways of dealing with it. Berkeley chooses the most obvious.
159. His account of the relation between visible and tangible extension. We do not see bodies without the mind …
160. … nor yet feel them. The ‘esse’ of body is the ‘percipi’.
170. What then becomes of distinction between reality and fancy?