Here therefore is an inconvenience which no government has yet fully remedied, but which is the easiest to be remedied in the world. If the people debate, all is confusion; if they do not debate, they can only resolve, and then the senate carves for them. Divide the people into many separate bodies, and then they may debate with safety, and every inconvenience seems to be prevented.

Cardinal de Retz says that all numerous assemblies, however composed, are mere mob, and swayed in their debates by the least motive. This we find confirmed by daily experience. When an absurdity strikes a member, he conveys it to his neighbour, and so on till the whole be infected. Separate this great body, and though every member be only of middling sense, it is not probable that anything but reason can prevail over the whole. Influence and example being removed, good sense will always get the better of bad among a number of people. Good sense is one thing; but follies are numberless, and every man has a different one. The only way of making a people wise is to keep them from uniting into large assemblies.

There are two things to be guarded against in every senate—its combination and its division. Its combination is most dangerous, and against this inconvenience we have provided the following remedies:—1. The great dependence of the senators on the people by annual election, and that not by an undistinguishing rabble, like the English electors, but by men of fortune and education. 2. The small power they are allowed. They have few offices to dispose of. Almost all are given by the magistrates in the counties. 3. The court of competitors which, being composed of men that are their rivals next to them in interest and uneasy in their present situation, will be sure to take all advantages against them.

The division of the senate is prevented—1. By the {p224} smallness of their number. 2. As faction supposes a combination to a separate interest, it is prevented by their dependence on the people. 3. They have a power of expelling any factious member. It is true when another member of the same spirit comes from the county, they have no power of expelling him; nor is it fit they should, for that shows the humour to be in the people, and probably arises from some ill-conduct in public affairs. 4. Almost any man in a senate so regularly chosen by the people may be supposed fit for any civil office. It would be proper, therefore, for the senate to form some general resolutions with regard to the disposing of offices among the members, which resolutions would not confine them in critical times, when extraordinary parts on the one hand, or extraordinary stupidity on the other, appears in any senator; but yet they would be sufficient to prevent intrigue and faction, by making the disposal of the offices a thing of course. For instance, let it be a resolution:—That no man shall enjoy any office till he has sat four years in the senate; that, except ambassadors, no man shall be in office two years following; that no man shall attain the higher offices but through the lower; that no man shall be protector twice, etc. The senate of Venice govern themselves by such resolutions.

In foreign politics the interest of the senate can scarce ever be divided from that of the people, and therefore it is fit to make the senate absolute with regard to them, otherwise there could be no secrecy nor refined policy. Besides, without money no alliance can be executed, and the senate is still sufficiently dependent. Not to mention that the legislative power being always superior to the executive, the magistrates or representatives may interpose, whenever they think proper.

The chief support of the British Government is the Opposition of interests; but that, though in the main serviceable, breeds endless factions. In the foregoing plan, it does all the good without any of the harm. The competitors have no power of controlling the senate; they have only the power of accusing and appealing to the people. {p225}

It is necessary, likewise, to prevent both combination and division in the thousand magistrates. This is done sufficiently by the separation of places and interests.

But lest that should not be enough, their dependence on the 10,000 for their elections serves to the same purpose.

Nor is that all: for the 10,000 may resume the power whenever they please; and not only when they all please, but when any five of a hundred please, which will happen upon the very first suspicion of a separate interest.

The 10,000 are too large a body either to unite or divide, except when they meet in one place, and fall under the guidance of ambitious leaders. Not to mention their annual election by the whole body of the people that are of any consideration.