* Rush. vol. ii. p. 223.
** Rush. vol. ii. p. 220, 221, etc.
*** Dugdale, p. 2.
**** Rush, vol. ii. p. 193, 459. Whitlocke, p. 16, 17.
Franklyn, p. 431*.
v Rush. vol. ii. p. 191, 192. May, p. 2.
The music in the churches he affirmed not to be the noise of men, but a bleating of brute beasts; choristers bellow the tenor, as it were oxen; bark a counterpart, as it were a kennel of dogs; roar out a treble, as it were a sort of bulls; and grunt out a bass, as it were a number of hogs: Christmas, as it is kept, is the devil’s Christmas: and Prynne employed a great number of pages to persuade men to affect the name of “Puritan,” as if Christ had been a Puritan; and so he saith in his index.
This year, Charles made a journey to Scotland, attended by the court, in order to hold a parliament there, and to pass through the ceremony of his coronation. The nobility and gentry of both kingdoms rivalled each other in expressing all duty and respect to the king, and in showing mutual friendship and regard to each other. No one could have suspected, from exterior appearances, that such dreadful scenes were approaching.
One chief article of business, (for it deserves the name,) which the king transacted in this parliament, was, besides obtaining some supply, to procure authority for ordering the habits of clergymen.[*] The act did not pass without opposition and difficulty. The dreadful surplice was before men’s eyes, and they apprehended, with some reason, that under sanction of this law, it would soon be introduced among them. Though the king believed that his prerogative entitled him to a power, in general, of directing whatever belonged to the exterior government of the church, this was deemed a matter of too great importance to be ordered without the sanction of a particular statute.
Immediately after the king’s return to England, he heard of Archbishop Abbot’s death; and, without delay, he conferred that dignity on his favorite, Laud; who, by this accession of authority, was now enabled to maintain ecclesiastical discipline with greater rigor, and to aggravate the general discontent of the nation.
Laud obtained the bishopric of London for his friend Juxon: and, about a year after the death of Sir Richard Weston, created earl of Portland, had interest enough to engage the king to make that prelate high treasurer. Juxon was a person of great integrity, mildness, and humanity, and endued with a good understanding.[**] Yet did this last promotion give general offence. His birth and character were deemed too obscure for a man raised to one of the highest offices of the crown. And the clergy, it was thought, were already too much elated by former instances of the king’s attachment to them, and needed not this further encouragement to assume dominion over the laity.[***] The Puritans, likewise, were much dissatisfied with Juxon, notwithstanding his eminent virtues, because he was a lover of profane field sports and hunting.
* Bushworth, vol. ii. p. 183.
** Whitlocke, p. 23. Clarendon, vol. i. p. 99.
*** Clarendon, vol. i. p. 97. May, p. 23.
1634.
Ship money was now introduced. The first writs of this kind had been directed to seaport towns only: but ship money was at this time levied on the whole kingdom; and each county was rated at a particular sum, which was after wards assessed upon individuals.[*] The amount of the whole tax was very moderate, little exceeding two hundred thousand pounds: it was levied upon the people with equality: the money was entirely expended on the navy, to the great honor and advantage of the kingdom: as England had no military force, while all the other powers of Europe were strongly armed, a fleet seemed absolutely necessary for her security; and it was obvious, that a navy must be built and equipped at leisure, during peace; nor could it possibly be fitted out on a sudden emergence, when the danger became urgent; yet all these considerations could not reconcile the people to the imposition. It was entirely arbitrary: by the same right any other tax might be imposed: and men thought a powerful fleet, though very desirable both for the credit and safety of the kingdom, but an unequal recompense for their liberties, which, they apprehended, were thus sacrificed to the obtaining of it.
England, it must be owned, was in this respect unhappy in its present situation, that the king had entertained a very different idea of the constitution, from that which began in general to prevail among his subjects. He did not regard national privileges as so sacred and inviolable, that nothing but the most extreme necessity could justify an infringement of them. He considered himself as the supreme magistrate, to whose care Heaven, by his birthright, had committed his people; whose duty it was to provide for their security and happiness, and who was vested with ample discretionary powers for that salutary purpose. If the observance of ancient laws and customs was consistent with the present convenience of government, he thought himself obliged to comply with that rule, as the easiest, the safest, and what procured the most prompt and willing obedience. But when a change of circumstances, especially if derived from the obstinacy of the people, required a new plan of administration, national privileges, he thought, must yield to supreme power; nor could any order of the state oppose any right to the will of the sovereign, directed to the good of the public.[**]