Nor would the matter be resolved by the suggested idea of plebiscites. Anyone who will consider this question of plebiscites will realize that the determining factor is not wholly the vote itself but to a large extent the terms in which the plebiscite paper is written. He who drafts the agreement for the plebiscite has much to do with what the plebiscite will determine.[[11]] The questions are: Is the area to vote as a whole or by districts, and where is the line of the voting area to be drawn? The first of these was one of the great questions in the Upper Silesia case. To apply the idea to an existing episode, let us again refer to the case of Ireland. If the plebiscite were in the whole of Ireland, it would go for Dublin; if it were in Ulster, it would go for Belfast; if it were in Tyrone or Fermanagh, the result would perhaps depend on the exact date when it was taken, as recent elections indicate.

Another difficulty about plebiscites is this: Is their effect perpetual or not, and if not how long does it last? If Tyrone votes for Dublin today, is it an eternal decision or only till another vote in 1930, or till when? There must be some time limit at least; plebiscites cannot be held every year or even every five years, a fact which illustrates the quiet advantages of some kind of a status quo.

Another question about a plebiscite is this: Let us concede that an overwhelming vote such as took place in the regions of East Prussia under the Peace Treaties is to be decisive forever. But suppose the vote is very close; how about a vote where a little over half of the population go one way and a trifle under half go the other? Is this conclusive? Does it have the same moral effect as a larger vote? Is a majority of one vote just as good as a majority of ninety per cent.?

In reality, the truth about these proposals for changing frontiers by some sort of international procedure is that those who advocate them do not believe in them as a general proposition. An Englishman who believes in this sort of thing, for example, believes in it as regards Macedonia or some such region; he does not for a moment think that such a procedure should enable the people of British Columbia, say, to become part of the United States. I do not mean to intimate that the people of British Columbia have any such idea; but how is it going to be possible to give the privilege (if it be a privilege) to people along a few selected frontiers?

Another point, a fatal objection to such a scheme, is the inevitable uncertainty which it would set up.

It may be a better thing to live in Manitoba than in North Dakota, or to live in North Dakota than in Manitoba; but worse than almost any conceivable place of residence would be a status which might change in the future, so that one could not tell say five years ahead in what country he was going to live. A frontier is not merely a line drawn on a map or demarcated on the ground; a frontier means a nexus of customs, of laws, of traditions and of innumerable other things that directly affect the daily life and conduct of every inhabitant. Any lawyer who has had any experience in the matter will realize the enormous difficulties that surround any transfer of territory merely in connection with the drafting of the necessary papers[[12]]; and any student who wishes to see how far-reaching the practical difficulties may be need only consider the present situation in Alsace-Lorraine in its bearing upon the relations between France and the Vatican.

The impossibility and the undesirability of setting up any system for changing frontiers, such as has been discussed, are equally evident.

There is another phase of this general question of the status quo which is sometimes discussed by those who seem to have a natural antipathy to the words and that is what I may call the "raw materials" phase. There is, let us say, no coal in Switzerland, and yet Switzerland must have coal for her people to exist. There are no oil wells in Norway, and yet in Norway there must be, if civilization is to continue, automotive engines. It is obvious that there can be no physical change in such a status quo. People who live in the territory that is now Switzerland must get their coal somewhere else, and motor transport in Norway must get its gasoline from other lands.

What is the international phase of such situations as this? There are perhaps three possibilities. One is a war of conquest commenced by a country in the situation of Norway in order to obtain dominion over foreign oil lands; the second is some kind of agreement such as has been suggested in a vague way by the Italians and others for some sort of an international supervision in such matters; and the third is that the situation shall continue as it is now—a matter of bargain and sale, of supply and demand.