Kansa.

To quote from the Handbook: "Their linguistic relations are closest with the Osage, and are close with the Quapaw. In the traditional migration of the group, after the Quapaw had first separated therefrom, the main body divided at the mouth of Osage River, the Osage moving up that stream and the Omaha and Ponca crossing Missouri River and proceeding northward, while the Kansa ascended the Missouri on the south side to the mouth of Kansa River. Here a brief halt was made, after which they ascended the Missouri on the south side until they reached the present north boundary of Kansas, where they were attacked by the Cheyenne and compelled to retrace their steps. They settled again at the mouth of Kansas River, where the Big Knives, as they called the whites, came with gifts and induced them to go farther west. The native narrators of this tradition give an account of about 20 villages occupied successively along Kansas River before the settlement at Council Grove, Kansas, whence they were finally removed to their reservation in Indian Ter. Marquette's autograph map, drawn probably as early as 1674, places the Kansas a considerable distance directly west of the Osage and some distance south of the Omaha, indicating that they were then on Kansas River.... It is known that the Kansa moved up Kansas River in historic times as far as Big Blue River, and thence went to Council Grove in 1847. The move to the Big Blue must have taken place after 1723."

Thus it would appear that for many generations the villages of the Kansa had stood near the eastern boundary of the great plains, a region where buffalo were plentiful, one suited to the wants and requirements of the native tribes.

On June 26, 1804, the Lewis and Clark expedition reached the mouth of the Kansas and encamped on the north side, where they remained two days. In the journal of those days they referred to the Kansa, and said: "On the banks of the Kanzas reside the Indians of the same name, consisting of two villages, one at about twenty, the other forty leagues from its mouth, and amounting to about three hundred men. They once lived twenty-four leagues higher than the Kanzas [river], on the south bank of the Missouri.... This nation is now hunting in the plains for the buffaloe which our hunters have seen for the first time." (Lewis and Clark, (1), I, pp. 18-19.) A few days later, July 2, after advancing a short distance up the Missouri, above the mouth of the Kansas, they arrived at the site of an ancient village of the tribe. In the journal (p. 20) is this account: "Opposite our camp is a valley, in which was situated an old village of the Kansas, between two high points of land, and on the bank of the river. About a mile in the rear of the village was a small fort, built by the French on an elevation. There are now no traces of the village, but the situation of the fort may be recognized by some remains of chimnies, and the general outline of the fortification, as well as by the fine spring which supplied it with water." Three days later, July 5, 1804, while on the right bank of the Missouri, they "came along the bank of an extensive and beautiful prairie, interspersed with copses of timber, and watered by Independence creek. On this bank formerly stood the second village of the Kanzas; from the remains it must have been once a large town." (Op. cit., pp. 21-22.)

The village mentioned by Lewis and Clark as standing on the banks of the Kansas River some 40 league above its confluence with the Missouri may have been the one visited and described by Maj. George C. Sibley during the summer of 1811. Sibley wrote in his journal: "The Konsee town is seated immediately on the north bank of the Konsee River, about one hundred miles by its course above its junction with the Missouri; in a beautiful prairie of moderate extent, which is nearly encircled by the River; one of its Northern branches (commonly called the Republican fork, which falls in a few hundred paces above the village) and a small creek that flows into the north branch. On the north and southwest it is overhung by a chain of high prairie hills which give a very pleasing effect to the whole scene.

"The town contains one hundred and twenty-eight houses or lodges which are generally about 60 feet long and 25 feet wide, constructed of stout poles and saplings arranged in form of an arbour and covered with skins, bark and mats; they are commodious and quite comfortable. The place for fire is simply a hole in the earth, under the ridge pole of the roof, where an opening is left for the smoke to pass off. All the larger lodges have two, sometimes three, fire places; one for each family dwelling in it. The town is built without much regard to order; there are no regular streets or avenues. The lodges are erected pretty compactly together in crooked rows, allowing barely space sufficient to admit a man to pass between them. The avenues between these crooked rows are kept in tolerable decent order and the village is on the whole rather neat and cleanly than otherwise. Their little fields or patches of corn, beans and pumpkins, which they had just finished planting, and which constitute their whole variety, are seen in various directions, at convenient distances around the village. The prairie was covered with their horses and mules (they have no other domestic animals except dogs)."

The manuscript journal from which the preceding quotation is made is now in the possession of Lindenwood College, St. Charles, Mo., the copy having been made by Mrs. N. H. Beauregard.

The preceding is a clear though all too brief account of a native village, prepared at a time when it continued in a primitive condition. The site, on the left bank of Kansas River just below the mouth of the Republican, would have been about the present Fort Riley, near the northern line of Geary County. In some respects this is the most interesting description of a Kansa village given in the present work. The habitations—long mat-covered lodges—were of the type erected by the Osage and Quapaw, kindred tribes of the Kansa, and it is highly probable they represented the form of dwellings reared by the same tribes many generations before in their ancient villages which then stood in the valley of the Ohio, far east of the Mississippi.

Just 15 years elapsed between the time of the Lewis and Clark expedition and the arrival of the Long party in the country of the Kansa. In August, 1819, to those aboard the steamboat Western Engineer, "The site of an old village of the Konzas, and the remains of a fortification erected by the French, were pointed out a few miles below Isle au Vache. This island, which lies about one hundred miles above Fort Osage, was the wintering post of Capt. Martin's detachment, destined to proceed in advance of the troops ordered to the Missouri." And nothing shows more clearly the changed conditions in that region during the past century than the continuation of this narrative: "Captain Martin, with three companies of the rifle regiment, left Bellefontain in September 1818, and arrived at Isle au Vache in October, with the expectation of resuming his march, as early in the following spring as the weather would permit. But not having received the necessary supplies of provisions as anticipated, they had been compelled to remain till the time of our arrival, subsisting themselves principally by hunting.... Between two and three thousand deer, besides great numbers of bears, turkies, &c. had been taken." On August 23, 1819, a large number of Kansa Indians, from their villages on the river bearing their tribal name, gathered at Isle au Vache to meet members of the Long party in council. "There were present at this council, one hundred and sixty-one Konzas, including chiefs and warriors, and thirteen Osages." (James, (1), I, pp. 110-112.)