Robert Moffat, the missionary hero of Kuruman

by David J. Deane

To the Moravians belongs the honour of first seeking to bring the natives of South Africa under the influences of Christianity. In 1737 George Schmidt, who had been sent forth by the small Moravian church of Herrnhut, arrived in Cape Colony, and at Genadendal (the Vale of Grace), then known as Bavian's Kloof (the Glen of Baboons), established a mission station, where he laboured among the despised and oppressed Hottentots with much success for seven years. His work excited considerable opposition and persecution. He gathered a small Christian community and a school; but the Boers, or Dutch farmers, becoming jealous of the black population receiving education, he was summoned to Holland, and not allowed to return.

Fifty years elapsed before the Brethren were able to resume their work; but in 1792, three humble Christian artisans recommenced labour at Genadendal. The occupation of the colony by the British Government gave security to their mission, and it soon grew to be a large settlement, and a centre of light and civilisation to the surrounding country.

In 1799 the London Missionary Society commenced work in Cape Colony; at first by four brethren, who were shortly reinforced by Dr. J.P. Vanderkemp, a native of Holland, a man of rare gifts and dauntless courage. Successively scholar, cavalry officer, and physician, he was for some years a sceptic, but being converted through the drowning of his wife and child, and his own narrow escape from death, he commenced the earnest study of the Bible and the Eastern languages, and gained such wonderful proficiency in the latter, that it is stated he had a fair knowledge of sixteen.

Vanderkemp chose the Kafir tribes for his field of labour, and in 1799 proceeded from Graf Reinet, then the most distant colonial town, and that nearest to the Kafirs, to the headquarters of that people. Frequently in danger of his life, among those who considered the murder of a white man a meritorious deed, he worked and endured great hardship and privation, that he might make known the truths of the Gospel to the ignorant around, until the close of the year 1800, when, owing to a rebellion among the farmers, and the general unsettled state of the frontier, he was compelled to relinquish his mission.

Afterwards he laboured among the Hottentots of the colony with rare self-devotedness, often in great straits and many perils, but with frequent manifestations of the Divine blessing upon the work carried on. Finally, the Hottentot mission was transferred to Bethelsdorp, where steady progress was made. The scholars readily learned to read and write, and their facility in acquiring religious knowledge was astonishing, considering the peculiar apathy, stupidity, and aversion to any exertion, mental or corporeal, which characterised the natives. Dr. Vanderkemp died in 1811, after breathing out the Christian assurance, "All is well."

While Dr. Vanderkemp bent his steps towards Kafirland, three other missionaries, by name Kitcherer, Kramer, and Edwards, proceeded to the Zak River, between four hundred and five hundred miles north-east of Cape Town. Here a mission was established to the Bushmen, which, although unsuccessful in its original intention, became the finger-post to the Namaquas, Corannas, Griquas, and Bechwanas, for by means of that mission these tribes and their condition became known to the Christian world. After moving from their original location to the Orange River, at the invitation of a Griqua chief, Berend Berend by name, the mission was carried on among the Corannas, Namaquas, and Bastards (mixed races), finally removing in 1804 to Griqua Town, where it developed into the Griqua Mission, under Messrs. Anderson and Kramer, and became a powerful influence for good; continuing in existence for many years.

Mr. Anderson thus describes the condition of the Griquas when he first settled in their midst, and for some time afterwards:—

"They were without the smallest marks of civilisation. If I except one woman, they had not one thread of European clothing among them; and their wretched appearance and habits were such as might have excited in our minds an aversion to them, had we not been actuated by principles which led us to pity them, and served to strengthen us in pursuing the object of our missionary work; they were, in many instances, little above the brutes. It is a fact that we were present with them at the hazard of our lives. When we went among them they lived in the habit of plundering one another; and they saw no moral evil in this, nor in any of their actions. Violent deaths were common. Their usual manner of living was truly disgusting, and they were void of shame."

By missionary effort these unpromising materials yielded such fruit, that, in 1809, the congregation at Griqua Town consisted of 800 persons, who resided at or near the station during the whole or the greater part of the year. Besides their stated congregations the missionaries were surrounded by numerous hordes of Corannas and Bushmen, among whom they laboured. The land was brought under cultivation, and fields waving with corn and barley met the eye where all had been desolation and barrenness. In 1810 a threatened attack from a marauding horde of Kafirs was averted in answer to prayer. Mr. Janz, the only missionary then on the place, with the people, set apart a day for special supplication; they sent a pacific message and present to the Kafirs, who immediately retired. In place of war there was peace, and the blessings of civilisation followed the preaching of the Gospel.