We returned to the “Pioneer” on the 9th of October, having been away one month. The ship’s company had used distilled water, a condenser having been sent out from England; and there had not been a single case of sickness on board since we left, though there were so many cases of fever the few days she lay in the same spot last year. Our boat party drank the water of the river, and the three white sailors, who had never been in an African river before, had some slight attacks of fever.
CHAPTER XII.
Return to the Zambesi—Bishop Mackenzie’s grave—Frightful scenes with crocodiles—Death of Mr. Thornton—African poisons—Recall of the Expedition.
We put to sea on the 18th of October, and, again touching at Johanna, obtained a crew of Johanna men and some oxen, and sailed for the Zambesi; but our fuel failing before we reached it, and the wind being contrary, we ran into Quillimane for wood.
Quillimane must have been built solely for the sake of carrying on the slave-trade, for no man in his senses would ever have dreamed of placing a village on such a low, muddy, fever-haunted, and mosquito-swarming site, had it not been for the facilities it afforded for slaving. The bar may at springs and floods be easily crossed by sailing-vessels, but, being far from the land, it is always dangerous for boats. Slaves, under the name of “free emigrants,” have gone by thousands from Quillimane, during the last six years, to the ports a little to the south, particularly to Massangano. Some excellent brick-houses still stand in the place, and the owners are generous and hospitable: among them our good friend, Colonel Nuñez. His disinterested kindness to us and to all our countrymen can never be forgotten. He is a noble example of what energy and uprightness may accomplish even here. He came out as a cabin-boy, and, without a single friend to help him, he has persevered in an honourable course until he is the richest man on the East Coast. When Dr. Livingstone came down the Zambesi in 1856, Colonel Nuñez was the chief of the only four honourable, trustworthy men in the country. But while he has risen a whole herd has sunk, making loud lamentations, through puffs of cigar-smoke, over negro laziness; they might add, their own.
All agricultural enterprise is virtually discouraged by Quillimane Government. A man must purchase a permit from the Governor, when he wishes to visit his country farm; and this tax, in a country where labour is unpopular, causes the farms to be almost entirely left in the hands of a head slave, who makes returns to his master as interest or honesty prompts him. A passport must also be bought whenever a man wishes to go up the river to Mazaro, Senna, or Tette, or even to reside for a month at Quillimane. With a soil and a climate well suited for the growth of the cane, abundance of slave labour, and water communication to any market in the world, they have never made their own sugar. All they use is imported from Bombay. “The people of Quillimane have no enterprise,” said a young European Portuguese, “they do nothing, and are always wasting their time in suffering, or in recovering from fever.”
We entered the Zambesi about the end of November and found it unusually low, so we did not get up to Shupanga till the 19th of December. The friends of our Mazaro men, who had now become good sailors and very attentive servants, turned out and gave them a hearty welcome back from the perils of the sea: they had begun to fear that they would never return. We hired them at a sixteen-yard piece of cloth a month—about ten shillings’ worth, the Portuguese market-price of the cloth being then sevenpence halfpenny a yard,—and paid them five pieces each, for four-and-a-half months’ work. A merchant at the same time paid other Mazaro men three pieces for seven months, and they were with him in the interior. If the merchants do not prosper, it is not because labour is dear, but because it is scarce, and because they are so eager on every occasion to sell the workmen out of the country. Our men had also received quantities of good clothes from the sailors of the “Pioneer” and of the “Orestes,” and were now regarded by their neighbours and by themselves as men of importance. Never before had they possessed so much wealth: they believed that they might settle in life, being now of sufficient standing to warrant their entering the married state; and a wife and a hut were among their first investments. Sixteen yards were paid to the wife’s parents, and a hut cost four yards. We should have liked to have kept them in the ship, for they were well-behaved and had learned a great deal of the work required. Though they would not themselves go again, they engaged others for us; and brought twice as many as we could take, of their brothers and cousins, who were eager to join the ship and go with us up the Shiré, or anywhere else. They all agreed to take half-pay until they too had learned to work; and we found no scarcity of labour, though all that could be exported is now out of the country.
There had been a drought of unusual severity during the past season in the country between Lupata and Kebrabasa, and it had extended north-east to the Manganja highlands. All the Tette slaves, except a very few household ones, had been driven away by hunger, and were now far off in the woods, and wherever wild fruit, or the prospect of obtaining anything whatever to keep the breath of life in them, was to be found. Their masters were said never to expect to see them again. There have been two years of great hunger at Tette since we have been in the country, and a famine like the present prevailed in 1854, when thousands died of starvation. If men like the Cape farmers owned this country, their energy and enterprise would soon render the crops independent of rain. There being plenty of slope or fall, the land could be easily irrigated from the Zambesi and its tributary streams. A Portuguese colony can never prosper: it is used as a penal settlement, and everything must be done military fashion. “What do I care for this country?” said the most enterprising of the Tette merchants, “all I want is to make money as soon possible, and then go to Bombay and enjoy it.” All business at Tette was now suspended. Carriers could not be found to take the goods into the interior, and the merchants could barely obtain food for their own families. At Mazaro more rain had fallen, and a tolerable crop followed. The people of Shupanga were collecting and drying different wild fruits, nearly all of which are far from palatable to a European taste. The root of a small creeper called “bisé” is dug up and eaten. In appearance it is not unlike the small white sweet potato, and has a little of the flavour of our potato. It would be very good, if it were only a little larger. From another tuber, called “ulanga,” very good starch can be made. A few miles from Shupanga there is an abundance of large game, but the people here, though fond enough of meat, are not a hunting race, and seldom kill any.
The Shiré having risen, we steamed off on the 10th of January, 1863, with the “Lady Nyassa” in tow. It was not long before we came upon the ravages of the notorious Mariano. The survivors of a small hamlet, at the foot of Morambala, were in a state of starvation, having lost their food by one of his marauding parties. The women were in the fields collecting insects, roots, wild fruits, and whatever could be eaten, in order to drag on their lives, if possible, till the next crop should be ripe. Two canoes passed us, that had been robbed by Mariano’s band of everything they had in them; the owners were gathering palm-nuts for their subsistence. They wore palm-leaf aprons, as the robbers had stripped them of their clothing and ornaments. Dead bodies floated past us daily, and in the mornings the paddles had to be cleared of corpses, caught by the floats during the night. For scores of miles the entire population of the valley was swept away by this scourge Mariano, who is again, as he was before, the great Portuguese slave-agent. It made the heart ache to see the widespread desolation; the river-banks, once so populous, all silent; the villages burned down, and an oppressive stillness reigning where formerly crowds of eager sellers appeared with the various products of their industry. Here and there might be seen on the bank a small dreary deserted shed, where had sat, day after day, a starving fisherman, until the rising waters drove the fish from their wonted haunts, and left him to die. Tingané had been defeated; his people had been killed, kidnapped, and forced to flee from their villages. There were a few wretched survivors in a village above the Ruo; but the majority of the population was dead. The sight and smell of dead bodies was everywhere. Many skeletons lay beside the path, where in their weakness they had fallen and expired. Ghastly living forms of boys and girls, with dull dead eyes, were crouching beside some of the huts. A few more miserable days of their terrible hunger, and they would be with the dead.
Oppressed with the shocking scenes around, we visited the Bishop’s grave; and though it matters little where a good Christian’s ashes rest, yet it was with sadness that we thought over the hopes which had clustered around him, as he left the classic grounds of Cambridge, all now buried in this wild place. How it would have torn his kindly heart to witness the sights we now were forced to see!