In looking up the Loendi we see a large granitic peak called Nkanjé, some 20 miles off, and beyond it the dim outline of distant highlands, in which seams of coal are exposed. Pieces of the mineral are found in Loendi's sands.
Matumora has a good character in the country, and many flee to him from oppression. He was very polite; sitting on the right bank till all the goods were carried over, then coming in the same canoe wifn me himself, he opened a fish basket in a weir and gave me the contents, and subsequently a little green sorghum. He literally has lost all his corn, for he was obliged to flee with his people to Marumba, a rocky island in Rovuma, about six miles above Matawatawa. He says that both Loendi and Rovuma come out of Lake Nyassa; a boat could not ascend, however, because many waterfalls are in their course: it is strange if all this is a myth. Matumora asked if the people through whose country I had come would preserve the peace I wished. He says he has been assailed on all sides by slave-hunters: he alone has never hunted for captives: if the people in front should attack me he would come and fight them: finally he had never seen a European before (Dr. Roscher travelled as an Arab), nor could I learn where Likumbu at Ngomano lives; it was with him that Roscher is said to have left his goods.
The Mazitu had women, children, oxen and goats with them. The whole tribe lives on plundering the other natives by means of the terror their shields inspire; had they gone further down the Rovuma, no ox would have survived the tsetse.
20th May, 1866.—I paid Ali to his entire satisfaction, and entrusted him with a despatch, "No. 2 Geographical," and then sent off four men south to buy food. Here we are among Matambwé. Two of Matumora's men act as guides. We are about 2' south and by west of the confluence Ngomano. Lat. 11° 26' 23" S.; long. 37° 40' 52" E.
Abraham, one of the Nassick boys, came up and said he had been sent by the sepoys, who declared they would come no further. It was with the utmost difficulty they had come so far, or that the havildar had forced them on, they would not obey him—would not get up in the mornings to march; lay in the paths, and gave their pouches and muskets to the natives to carry: they make themselves utterly useless. The black buffalo is dead; one camel ditto, and one mule left behind ill. Were I not aware of the existence of the tsetse, I should say they died from sheer bad treatment and hard work.
I sent a note to be read to the sepoys stating that I had seen their disobedience, unwillingness, and skulking, and as soon as I received the havildar's formal evidence, I would send them back. I regretted parting with the havildar only.
A leopard came a little after dark while the moon was shining, and took away a little dog from among us; it is said to have taken off a person a few days ago.
22nd May, 1866.—The men returned with but little food in return for much cloth. Matumora is very friendly, but he has nothing to give save a little green sorghum, and that he brings daily.
A south wind blows strongly every afternoon. The rains ceased about the middle of May, and the temperature is lowered. A few heavy night showers closed the rainy season.
23rd—24th May, 1866.—I took some Lunar observations.