A day distant from Nsama's place there is a hot fountain called "Paka pezhia," and around it the earth shakes at times: it is possible that the earthquake we felt here may be connected with this same centre of motion.
6th August, 1867.—The weather is becoming milder. An increase of cold was caused by the wind coming from the south. We have good accounts of the Wasongo from all the Arabs, their houses built for cattle are flat-roofed and enormously large; one, they say, is a quarter of a mile long. Meréré the chief has his dwelling-house within it: milk, butter, cheese, are in enormous quantities; the tribe, too, is very large. I fear that they may be spoiled by the Arab underlings.
7th August, 1867.—Some of my people went down to Karambo and were detained by the chief, who said "I won't let you English go away and leave me in trouble with these Arabs."
A slave had been given in charge to a man here and escaped, the Arabs hereupon went to Karambo and demanded payment from the chief there; he offered clothing, but they refused it, and would have a man; he then offered a man, but this man having two children they demanded all three. They bully as much as they please by their fire-arms. After being spoken to by my people the Arabs came away. The chief begged that I would come and visit him once more, for only one day, but it is impossible, for we expect to move directly. I sent the information to Hamees, who replied that they had got a clue to the man who was wiling away their slaves from them. My people saw others of the low squad which always accompanies the better-informed Arabs bullying the people of another village, and taking fowls and food without payment. Slavery makes a bad neighbourhood!
Hamees is on friendly terms with a tribe of Mazitu who say that they have given up killing people. They lifted a great many cattle, but have very few now; some of them came with him to show the way to Kasonso's.
Slaves are sold here in the same open way that the business is carried on in Zanzibar slave-market. A man goes about calling out the price he wants for the slave, who walks behind him; if a woman, she is taken into a hut to be examined in a state of nudity.
Some of the Arabs believe that meteoric stones are thrown at Satan for his wickedness. They believe that cannon were taken up Kilimanjaro by the first Arabs who came into the country, and there they lie. They deny that Van der Decken did more than go round a portion of the base of the mountain; he could not get on the mass of the mountain: all his donkeys and some of his men died by the cold. Hamees seems to be Cooley's great geographical oracle!
The information one can cull from the Arabs respecting the country on the north-west is very indefinite. They magnify the difficulties in the way by tales of the cannibal tribes, where anyone dying is bought and no one ever buried, but this does not agree with the fact, which also is asserted, that the cannibals have plenty of sheep and goats. The Rua is about ten days west of Tanganyika, and five days beyond it a lake or river ten miles broad is reached; it is said to be called Logarawá. All the water flows northwards, but no reliance can be placed on the statements. Kiombo is said to be chief of Rua country.
Another man asserts that Tanganyika flows northwards and forms a large water beyond Uganda, but no dependence can be placed on the statements of these half Arabs; they pay no attention to anything but ivory and food.
25th August, 1867.—Nsama requested the Arabs to give back his son who was captured; some difficulty was made about this by his captor, but Hamees succeeded in getting him and about nine others, and they are sent off to-day. We wait only for the people, who are scattered about the country. Hamees presented cakes, flour, a fowl and leg of goat, with a piece of eland meat: this animal goes by the same name here as at Kolobeng—"Pofu."[56]