It is said that a religious establishment existed here under the presidency of St. Modan, in the eighth century, but the evidence is scanty.
The monastery, of which the fragmentary remains are still visible, was founded, in 1150, by Hugh de Morville, Constable of Scotland, and received a charter from David I. The canons introduced into it were of the Premonstratensian order, from Alnwick, and, from their dress, were called White Friars.
A large part of the domestic buildings seems to have been erected within fifty or sixty years of the date of the foundation, as they are built in the transition style of the beginning of the thirteenth century. The church appears to have been in progress during the thirteenth century, as in 1242 the Bishop of St. Andrews, owing to the debts incurred in building the monastery, and other expenses, gave the canons permission to enjoy the revenues of the churches under their patronage—one of their number performing the office of vicar in each parish.
The canons took the oath of fidelity to Edward I. in 1296, upon which their property was restored to them. Their possessions were widely spread, and extended into several counties, as appears from letters addressed by Edward regarding them to the sheriffs in the counties of Fife, Berwick, Roxburgh, and Edinburgh.
Amongst the distinguished men connected with the abbey was Ralph Strode, a friend of Geoffrey Chaucer and John Wiclif. He devoted himself
Fig. 410.—Dryburgh Abbey. Plan.
to philosophic studies, and was the author of several works. In the fifteenth and sixteenth centuries Andrew Forman was superior of Dryburgh, a man much occupied with affairs of Church and State under James IV. and V. He was appointed, in 1501, to the Bishopric of Moray, and held at the same time the priories of Coldingham and Pittenweem, and the Commendatorship of Dryburgh. Afterwards he became Archbishop of Brouges, and finally Archbishop of St. Andrews.