Fig. 481.—Arbroath Abbey. Carved Panel in Abbot’s House.
(From a Drawing by Mr. T. S. Robertson.)
Abbot John Gedy and William of Tweddale, plumber, which is as follows:—
“This endentur beris wytnes that the yer of grace MCCCXCIIII. (1394-5), the xvi. day of the moneth of Feveryer, this cunnande (covenant) was made betwene Johnne, abbot of Aberbrothoe, of the ta part, and Wilyam Plumer of Tweddale, burges of the cite of Andirstoun (St Andrews), of the tothir part; that is to say, that Wilyam Plumer sal theke the mekil quer wyth lede, and guttyr yt al abowt sufficiandly wyth lede, for the quhilkis thekyn and gutteryn the abbot sal pay till him xxxv. marcis at syndry termys, as he is wyrkand; and of the xxxv. marcis, v. marcis sal dwel style in the abbotis hand quhillys the quer be thekyt and alurryt (battlemented) al abowyt with stane, and quhen it is allurryt about with stane he sal dycht it abowt wyth lede sufficiandly, as his craft askys; and quhen he has endyt that werk he sal be payt of v. marcis and a gown with a hude till his reuarde. Quhilk Wilyam Plumer sal fynd a man on his awn cost, and the abbot and convent a man alsua of thar cost quhil the werk be fullyly endyt. The abbot and the convent sall fynd al maner of gratht that pertenys to that werk quhil is wyrkande. Willam sal haf alsua for ilk stane fynyne that he fynys of lede iijd. (3 pennies), and a stane of ilk hynder that he fynys til his travel, and that day that he wyrkis he sal haf a penny till his noynsankys (luncheon).” The indenture was then cut into two parts, and one half given to each of the parties, after receiving the seal of the other party.[29] About fifteen months after the work was finished William granted a receipt to the abbot for £20 sterling, paid to him for the architectura magni chori, and in full of all his claims for purifying or fining the lead, for his nonesankys, and the gown with the hood, as specified in the indenture.
In 1470, and for a few years after, there were extensive repairs made, especially in connection with the roofs and other woodwork of the monastic buildings, and mention is made of the “building of our dormitory of new.”
The structures of the abbey do not appear to have suffered at the hands of the Reformers, but the revenues having become the property of the Hamiltons, and being probably appropriated to their private use, there were no funds to keep up the buildings, and hence they gradually fell into decay, and were freely used by the magistrates and towns people as a quarry. In 1580 the Duke of Lennox, Esme Stuart d’Aubigne, gave a grant to the Town Council,[30] to “tak away all and hail ye stainis, tymmer, and other pertinents of our house, ye dormitory in ye said Abbey.” This was for the purpose of supplying materials “for biggyn of ane kirk.” That work does not appear[31] to have been accomplished till ten years later, up to which time service was conducted in the lady chapel, “stripped of its altars and images.”
HOLYROOD ABBEY, Edinburgh.
The traditional story connected with the foundation and name of this monastery is well known—viz., that a rood or cross miraculously passed into the hands of King David I., and thus saved his life when attacked by a stag in hunting, in commemoration of which he erected an abbey to the Holy Rood. The abbey was founded by David I., and richly endowed early in the twelfth century, and building is said to have commenced in 1128. The house was colonised by Canons Regular of the Order of St. Augustine, brought from St. Andrews. Being so near the capital, the abbey became a favourite place of sojourn of the kings of Scotland, especially after the accession of the Stewarts to the throne. Robert III. and James I. lived in the abbey. James II. was born and resided there, and was buried in the church. James III. and James IV. stayed much at Holyrood, and the latter began the erection of a palace attached to, but distinct from, the monastery. The palace was extended by James V., and formed the chief scene of many of the incidents in Queen Mary’s reign.[32]
The abbey church was a structure of great size and of beautiful architecture. It consisted of the usual divisions, having nave, choir, and transepts, with aisles and probably a lady chapel to the east, two western towers, and a tower over the crossing. But of all that splendid structure there now only remain the ruins of the nave and one western tower. The abbey and palace were frequently attacked and burnt by the English, particularly under Hertford in 1544, and the abbey was again destroyed by Somerset in 1547. At the latter date the monks had left the abbey, and the invaders stripped the lead off the roofs of the buildings. These “visitations” seem to have led to the serious injury of the choir; but the choir and transept do not appear to have been completely ruined till after 1569. At that date, Adam, Bishop of Orkney and Commendator of Holyrood, stated to the General Assembly that “the Abbay Church of Halyrud house hath been these 20 years bygane ruinous, through decay of two principall pillars, so that none were assured under it ... he purposed to provide the means that the superfluous ruinous parts to wit the Queir and Croce Kirk might be disponed to faithfull men to repair the remanent sufficiently.”[33] The bishop’s proposal was apparently carried out, and the materials of the choir and transept were demolished and sold “to provide funds for converting the nave into the Parish Kirk of the Canongate.”