The Architecture of Provence and the Riviera

by David MacGibbon

FIG. 88. SOUTH DOORWAY OF ST GILLES. (Enlarged).

is incomplete, every detail of the portal is finished in the minutest manner. At the top of a wide flight of steps rises an elevation consisting of six pillars (five plain and one fluted) with capitals closely imitated from the Corinthian model. The bases are of unequal height, shewing that the shafts have been possibly borrowed from an ancient source. The columns sustain an architrave, frieze, and cornice, which, however, are interrupted by the round arches of the three doorways. The arches of the two side entrances rest on the two end pillars, while that of the central doorway, which is wide and is divided into two openings by a central pilaster, springs from two smaller columns set upon pedestals, and also provided with Corinthian caps. On the bases of the columns of the lateral doors ([Fig. 88]) bas-reliefs represent David as shepherd and conqueror of Goliath. The shafts supporting the lintels of the doors rest, as was generally the case in Romanesque designs, on lions. The abbot, sitting in the gate to render justice, was placed between these lions; hence Charters given by him are sometimes dated “inter leones.”

A stylobate of the height of the pedestals is continued along behind the principal columns, on which rests a series of pilasters dividing the background into recesses or niches containing large statues of the apostles. The figures are executed with some freedom after the Roman manner, and have not such a mediæval aspect as those of Arles. There is, however, evidence of Byzantine influence in the thin folds of the drapery, and the jewels and embroidered ornaments carved upon the dresses. The pedestals, architrave, cornice, and arch mouldings are enriched with Roman leaf and egg and bead ornaments, mixed with fanciful Romanesque carvings of heads of animals &c., in the modillions. The frieze is covered with sculptures in bas-relief of Scripture subjects. The central tympanum contains the figure of Christ in glory surrounded by the emblems of the four Evangelists—that of the north doorway the Virgin and Child in the centre, with the adoration of the Magi on one side, and the annunciation of the birth of Christ to the shepherds on the other. In the south doorway is represented the crucifixion. This portal was probably completed before the breaking out of the Albigensian conflict, about 1150.

The portals of St Gilles and Arles are the most splendid productions of Provençal art. They stand almost alone as portals amongst the Romanesque work of the period, which has given rise to the impression that they are importations from a distance rather than a natural sequence from simpler preceding forms out of which they might have grown.

It has been above pointed out that in Syria many churches were built in the early centuries of the Christian era in which the Greco-Roman style was perpetuated and received new developments. Many of these churches exist between Antioch and Aleppo, in which the general design and details of mouldings are very similar to those of the Provençal portals, the only difference being that in the Syrian examples there are no statues, as all such images were forbidden in the East. That country was taken by the Crusaders in 1098, and remained, as the kingdom of Antioch, under Western government till 1268. The seaports of Provence being the natural centres of communication between the Frank kingdoms of the East and West, it seemed natural that some new and foreign ideas should be imported there. Hence it is maintained by some that Syrian models had considerable influence on the architecture of Provence, and that it is to that connection that much of the art expressed in the portals of St Gilles and Arles is due. There is, however, really no necessity to go so far afield for the models on which Provençal art in general, and these portals in particular, were based. We have had several striking opportunities of observing how closely the Roman examples were followed in Provençal architecture; while innumerable instances of the Romanesque spirit which pervaded it before and during the twelfth century, might be adduced from the many beautiful cloisters (similar in style to those of St Trophime and Mont-majour) which abound all over the South of France. These have been preserved, while the churches have in many cases been enlarged and reconstructed in the later and plainer Provençal style. One of the most prominent elements in the older style is the figure sculpture, and there can be no question but that the idea of the statues was derived from the remains of ancient art so plentifully scattered throughout the country. Statues being entirely prohibited by the Eastern iconoclasts, that element can have had no connection with the East, although the treatment of the ornament may be to some extent influenced by Byzantine feeling.

The trade between the Levant and the West of the Mediterranean was considerable, and included all kinds of artistic articles, such as furniture, ornamental boxes, dypticks, wooden cases for manuscripts, and carved ivory and goldsmith’s work. These were all covered with exquisite carvings, which, no doubt, served as models to the Western nations, and from which they acquired a taste for the special kind of sculpture known as Byzantine.

It is from the above sources that the complete and elaborate Provençal art displayed in the portals of St Trophime and St Gilles sprang. Viollet-le-Duc remarks of it that it is rich and striking, but gives the idea of an art either fixed by traditional maxims or in its decadence. He states further, that it only succeeded in producing a curious mixture of diverse imitations of other styles. The originality and vigour of the Northern art was entirely awanting. The former style was satisfied with the imitation of works already done, while the latter borrowed from anterior art only the general idea, and created for itself a new development. As already pointed out, the presence of the Roman remains acted on Provençal architecture both favourably and prejudicially; in the first place, by stimulating it into a kind of early classic revival, and in the second place, by thus preventing the free and healthy development of a natural and untramelled style, such as took place in the North. But, so far as the Romanesque style is concerned, that of Provence is probably quite as interesting and instructive as any other. The connection with the art of Rome is continued almost without a break, while the conversion of “Roman” into “Romanesque” is carried out with a refinement and completeness which is not to be found elsewhere, and to which the later Northern styles are considerably indebted, especially in the matter of sculpture.

St Gilles is the most convenient point from which to visit the solitary and now desolate town of Les Saintes Maries. Situated near the mouth of the Petit-Rhône it was formerly a place of some distinction. Here landed, according to tradition, corroborated by the investigations of Lenthéric, Mary Jacobi, sister of the Blessed Virgin, Mary Salome, Mother of the Apostles James (the Greater) and John, their servant Sarah, Lazarus, Martha, Mary Magdalene, and St Maximin (who had received his sight by the word of Christ), having all been driven from Jerusalem by persecution. Mary Jacobi and Mary Salome remained here, and were here buried, whence the name and fame of the town and the crowds of pilgrims who at one time frequented it.