Since 1906, there have been only five deaths from yellow fever in the United States. Outbreaks of cholera and plague are unknown. In former years, puerperal fever took the lives of from five to fifty of each one hundred parturient mothers. At present, an average of one out of 1250 mothers dies of this infection following childbirth. Deaths from many diseases are less than one-tenth of their former number. These include wound infections, diphtheria, scarlet fever, malaria, dysentery, typhoid, small pox, and many dietary and metabolic diseases. Since 1880, the medical sciences have accomplished a total net saving of human life from all diseases which, if equally distributed among the population, would add sixteen years to the life span of each person. In 1880, the average duration of human life, that is, the average age at which death occurred, was 41.78 years. In 1925, the average duration of life was 58.29 years. In other words, those born at this time live on the average 16.5 years longer than those born at any time prior to 1880. In a population of 120,000,000 this would mean a total of 1,920,000,000 additional years of life. Such a figure is as difficult to conceive of as are the interstellar spaces. This is one contribution, numerically expressed, which medical science and its offspring, preventive medicine, have made to humanity in the short space of fifty years.

Indeed if, as the religionists believe, there is a god, he could not have punished his subjects more than by instilling in them the "dementia religiosa." If the Church had not taught that the sum total of all knowledge was contained in the Bible, and prohibited, on pain of death and confiscation of property, the promulgation of any discoveries, men would have reasoned as they are accustomed to at the present day, and we would not be 2000 years behind in all branches of learning.

But there has never been an advance in science of widespread importance, which in some manner endangered some mouldy religious concept, that the Church has not bitterly opposed; an advance which in time has proven of inestimable good for all mankind. (A glance at the history of human progress will reveal scores of such instances.) The opposition to medicine, as previously noted, is only one of many examples which might have been chosen. In proportion, as the grasp of theology upon education tightened, medicine declined, and in proportion, as the grip relaxed, medicine developed.


CHAPTER VIII

RELIGION AND ASTRONOMY

In the early Church, astronomy, like other branches of science, was looked upon as futile, since the New Testament taught that the earth was soon to be destroyed and new heavens created.

The heavenly bodies were looked upon by the theologians as either living beings possessing souls, or as the habitation of the angels. However, as time passed, the geocentric doctrine, the doctrine that the earth is the center of the universe and that the sun and planets revolve about it, was the theory that held the highest respect.

Copernicus, in 1543, was first to bring clearly before the world the then astounding theory that the earth and planets revolve about the sun. But not until he was on his deathbed did he dare to publish it, for he well knew the opposition with which it would be met. Even then he published it with an apologetic lie by a friend Osiander, that Copernicus had propounded the doctrine of the earth's movement not as a fact, but as a hypothesis.