Just four days after the date of the letter to Heimbach, i.e. on the 12th of November, 1656, there took place an event of no less consequence to the household in Petty France than Milton's second marriage, after four years of widowerhood. It was performed, as the Marriage Act then in force required, not by a clergyman, but by a justice of the peace, and is registered thus in the books of the parish of St. Mary Aldermanbury, London, under the year 1656: "The agreement and intention of marriage between JOHN MILTON, Esq., of the Parish of Margaret's in Westminster, and MRS. KATHARINE WOODCOCKE, of the Parish of Mary's in Aldermanbury, was published three several market-days in three several weeks, viz. on Wednesday the 22nd and Monday the 27th of October, and on Monday the 3rd of November; and, no exceptions being made against their intention, they were, according to the Act of Parliament, married the 12th of November by Sir John Dethicke, Knight and Alderman, one of the Justices of Peace for this City of London."1 Of this KATHARINE WOODCOCK (the "Mrs." before whose name does not mean that she had been married before) we learn farther, from Phillips, that she was "the daughter of Captain Woodcock of Hackney"; and that is nearly all that we know of her family. A Captain John Woodcock, who is found giving a receipt for £13 8s. to the Treasurer-at-War on Oct. 6, 1653, on the disbanding of his troop, may possibly have been her father, as no other Captain Woodcock of the time has been discovered.2 There is reason to believe that Milton had not been acquainted with the lady before his blindness, and so that, literally, he had never seen her. Not the less, for the brief space of her life allotted to their union, she was to be a light and blessing in his dark household.

1: Given in Gentleman's Magazine for June, 1840; but I owe my copy to the kindness of Colonel Chester, who took it direct from the Register of St. Mary, Aldermanbury; and who supplies me with the following information in connexion with it: "It is generally said that the marriage took place in that church; but this, I think, may be doubted. I noticed, in several instances, that, when the religious ceremony was performed after the civil one, the fact was recorded; but it is not so in this case. I think that the City marriages at that period usually took place in the Guildhall, where a magistrate sat daily; though I believe they were sometimes solemnized at the residence of one of the parties."

2: Phillips; Hunter's Milton Gleanings, p. 35. Colonel Chester tells me that, although Katharine Woodcock is described in the Register as "of the parish of Mary's in Aldermanbury," he found no trace of her family in that parish at the time. "There were Woodcocks there at a much earlier period (say 100 years before); but about this time I found only one burial, that of Michael Woodcock, whose will I have since looked at, but which does not mention her." The conjecture that Mr. Francis Woodcock, minister of St. Olave's, Southwark, was a relative, receives no support from what is known of his principles (see Vol. III, 184). A contemporary Puritan divine, Thomas Woodcock, for some time minister of St. Andrew Undershaft, is found living at Hackney after the Restoration.

The household better ordered; the three young orphan girls of the first marriage better tended; more of lightsomeness and cheerfulness for Milton himself among his books; continuance, under new management, of the little hospitalities to the learned foreigners who occasionally call, and to the habitual visitors: so, we are to imagine, pass away at home those winter months of 1656-7 during which the great topics of interest outside were the war with Spain, Sindercombe's plot against the Protector's life, the debates in Parliament over the case of James Nayler, and the proceedings there for amending the system of the Protectorate, whether by converting it into Kingship or otherwise. Not, however, till the last day of March 1656-7, or three months and a half after the marriage with Katharine Woodcock, have we another distinct glimpse of Milton in his private life. On that day he dictated, in Latin, the following letter:—

"To the most accomplished EMERIC BIGOT.

"That on your coming into England I had the honour of being thought by you more worth visiting and saluting than others was truly and naturally gratifying to me; and that now you renew your salutation by letter, even at such an interval, is somewhat more gratifying still. For in the first instance you might have come to me perhaps on the inducement of other people's opinion; but you could hardly return to me by letter save at the prompting of your own judgment, or, at least, good will. On this surely I have ground to congratulate myself. For many have made a figure by their published writings whose living voice and daily conversation have presented next to nothing that was not low and common: if, then, I can attain the distinction of seeming myself equal in mind and manners to any writings of mine that have been tolerably to the purpose, there will be the double effect that I shall so have added weight personally to my writings, and shall receive back by way of reflection from them credit, how small soever it may be, yet greater in proportion. For, in that case, whatever is right and laudable in them, that same I shall seem not more to have derived from authors of high excellence than to have fetched forth pure and sincere from the inmost feelings of my own mind and soul. I am glad, therefore, to know that you are assured of my tranquillity of spirit in this great affliction of loss of sight, and also of the pleasure I have in being civil and attentive in the reception of visitors from abroad. Why, in truth, should I not bear gently the deprivation of sight, when I may hope that it is not so much lost as revoked and retracted inwards, for the sharpening rather than the blunting of my mental edge? Whence it is that I neither think of books with anger, nor quite intermit the study of them, grievously though they have mulcted me,—were it only that I am instructed against such moroseness by the example of King Telephus of the Mysians, who refused not to be cured in the end by the weapon that had wounded him. As to that book you possess, On the Manner of Holding Parliaments, I have caused the marked passages of it to be either amended, or, if they were doubtful, confirmed, by reference to the MS. in the possession of the illustrious Lord Bradshaw, and also to the Cotton MS., as you will see from your little paper returned herewith. In compliance with your desire to know whether also the autograph of this book is extant in the Tower of London, I sent one to inquire of the Herald who has the custody of the Deeds, and with whom I am on familiar terms. His answer is that no copy of that book is extant among those records. For the help you offer me in return in procuring literary material I am very much obliged. I want, of the Byzantine Historians, Theophanis Chronographia (folio: Greek and Latin), Constantini Manassis Breviarium Historicum, with Codini Excerpta de Antiquitatibus Constantinopolitanis (folio: Greek and Latin), Anastasii Bibliothecarii Historia et Vitæ Romanorum Pontificum (folio); to which be so good as to add, from the same press, Michael Glycas, and Joannes Cinnamus, the continuator of Anna Comnena, if they are now out. I do not ask you to get them as cheap as you can, both because there is no need to put a very frugal man like yourself in mind of that, and because they tell me the price of these books is fixed and known to all. MR. STOUPE has undertaken the charge of the money for you in cash, and also to see about the most convenient mode of carriage. That you may have all you wish, and all you aspire after, is my sincere desire. Farewell.

"Westminster: March 24, 1656-7."

Of the French scholar to whom this letter was addressed there is an excellent notice in Bayle. "EMERIC BIGOT," says Bayle, "one of the most learned and most honest men of the seventeenth century, was a native of Rouen, and of a family very distinguished in the legal profession. He was born in 1626. The love of letters drew him aside from public employments; his only occupation was in books and the acquisition of knowledge; he augmented marvellously the library which had been left him by his father. Once every week there was a meeting at his house for talk on matters of erudition. He kept up literary intercourse with a great number of learned men; his advices and information were useful to many authors; and he laboured all he could for the good and advantage of the Republic of Letters. He published but one book

Milton, who had evidently performed very punctually Bigot's immediate commission,1 did, it will be observed, send him a commission in return. It deserves a little explanation:—There was then in course of publication at Paris, under the auspices and at the expense of Louis XIV., the first splendid collective edition of the Byzantine Historians, i.e. of that series of Historians, Chroniclers, Antiquarians, and Memoir-writers of the Eastern or Greek Empire from the 6th century to the 15th in whose works lies imbedded all our information as to the History of the East through the Middle Ages. The publication, which was to attain to the vast size of thirty-six volumes folio, containing the Greek Texts with Latin Translations and Notes, was not to be completed till 1711; but it had been begun in 1645. Now, in Milton's library, it appears, the Byzantine Historians were already pretty well represented, either in the shape of the earlier volumes of this Parisian collection, or in that of separate prior editions of particular writers. There were some gaps, however, which he wanted to fill up. He wanted the Chronographia of Theophanes Isaacius, a chronicle of events from A.D. 277 to A.D. 811; also the Brevarium Historicum of Constantine Manasses, a metrical chronicle of the world from the Creation to A.D. 1081; also the book of Georgius Codinus, the compiler of the fifteenth century, entitled Excerpta de Originibus Constantinopolitanis; also that of Anastasius Bibliothecarius on the Lives of the Popes. The Parisian editions of these, or of the first three, were now out (all in 1655). At the same time there might be sent him the Parisian editions, if they had appeared, of the Annals of Michael Glycas, bringing the History of the World from the Creation to A.D. 1118, and the valuable Lives of John and Manuel Comnenus by Joannes Cinnamus, the imperial notary of the 12th century.—As the Parisian edition of Michael Glycas (by Labbe) did not appear till 1660, and that of Joannes Cinnamus (by Du Cange) not till 1670, Bigot can have forwarded to Milton only the first-mentioned Byzantine books. One may imagine the arrival of the parcel of learned folios in the neat new tenement which Milton inhabited in Petty France; and it gives one a stronger idea than we have yet had of Milton's passion for books, and of his indomitable perseverance and ingenuity in the use of them in his blind state, that he should have taken such pains, at our present date, to supply himself with copies of some of the rare Byzantine Historians. Connecting this purchase, through Bigot, with the recent inquiry, through Heimbach, about the price of Blaeu's great Atlas, may we not also discern some increased attention to the furnishing of the house occasioned by the second marriage?

1: It seems to me possible, though I would not be too sure, that the book about which Bigot wrote to Milton was one entitled Modus tenendi Parliamentum apud Anglos, by Henry Elsynge, Clerk of the House of Lords, and father of the Henry Elsynge who was Clerk of the Commons In the Long Parliament (Wood, Ath. III. 363-4). The book, which had been sent forth under Parliamentary authority in 1641, was a standard one; and manuscript copies of it, or drafts for it, more complete than itself, may well have been extant in such places as the Cotton Library or Bradshaw's. Actually Elsynge's autograph of the book, dated 1626, was extant in London at the date of Milton's letter, though not in the Tower. An edition of the book, "enriched with a large addition from the author's original MS.," was published in 1768; and the MS. itself is now in the British Museum (Bonn's Lowndes, Article "Elsynge").

The Herald in charge of the Records in the Tower, mentioned in Milton's letter as one of his acquaintances, was, I believe, WILLIAM RYLEY, Norroy King-at-arms. He had been Clerk of the Records, under the Master of the Rolls, for some years, and was to continue in the post till after the Restoration. A more interesting person was the "MR. STOUPE" who took charge of the cash to Bigot for the Byzantine volumes, and was to see to their conveyance to London.—He was no common character. A Grison by birth, he had settled in London as minister of the French Church in the Savoy; but he had left that post to be one of Thurloe's travelling-agents and political intelligencers or spies. For two years or more he had been employed in secret missions to France and Switzerland, chiefly for negotiation in the interests of the continental Protestants; and his success in this kind of employment, often at considerable personal risk, and his talent for collecting information in London itself by means of correspondence from abroad, had gradually recommended him to the Protector. Burnet, who knew him well in after life, when he was more a frantic Deist than either a Protestant or "Christian," had more anecdotes about Cromwell from him than from any other man. The anecdotes he liked best to tell were those in which his own intriguing ability figured. Thus it was Stoupe, according to his own account, that knew of Cromwell's design on the Spanish West Indies before all the rest of the world. One day, late in 1654, having been called into the Protector's room on business, he had noticed him very intent upon a map and measuring distances on it. Information being Stoupe's trade, he contrived to see that the map was one of the Bay of Mexico, and drew his inference. Accordingly, when the fleet of Penn and Venables was ready to sail, but nobody knew its destination, "Stoupe happened to say in a company he believed the design was on the West Indies. The Spanish Ambassador, hearing that, sent for him very privately, to ask him upon what ground he said it; and he offered to lay down £10,000 if he could make any discovery of that. Stoupe owned to me that he had a great mind to the money, and fancied he betrayed nothing if he did discover the grounds of these conjectures, since nothing had been trusted to him; but he expected greater matters from Cromwell, and said only that in a diversity of conjectures that seemed to him more probable than any others." Another of Stoupe's stories to Burnet was even more curious. Having learnt by a letter from Brussels that a certain refugee had come over to assassinate Cromwell, and was lodged in King Street, Westminster, he had hurried to Whitehall, and sent in a note to Cromwell, then in Council, saying he had something to communicate. Cromwell, supposing it might be one of Stoupe's ordinary pieces of intelligence, had sent out Thurloe to him. Though "troubled at this," Stoupe had no option but to show Thurloe the letter. To his surprise, Thurloe had made light of the matter, saying that they had rumours of that kind by the score, and it was not for a great man like the Protector to trouble himself about them. Stoupe, who had hoped his fortune would be made, went away "much cast down," to write to Brussels for surer evidence. He mentioned the matter, however, to Lord Lisle; and so, when Sexby's or Sindercombe's Plot was discovered a while afterwards, Lisle, talking of it with the Protector, and not doubting that the Protector knew all about Stoupe's previous revelation, said that must be the man Stoupe had spoken of. "Cromwell seemed amazed at this, and sent for Stoupe, and in great wrath reproached him for his ingratitude in concealing a matter of such consequence to him. Stoupe upon this shewed him the letters he had received, and put him in mind of the note he had sent in to him, which was immediately after he had the first letter, and that he had sent out Thurloe to him. At that Cromwell seemed yet more amazed, and sent for Thurloe, to whose face Stoupe affirmed the matter; nor did he deny any part of it, but only said that he had many such advertisements sent him, in which till this time he had never found any truth. Cromwell replied sternly that he ought to have acquainted him with it, and left him to judge of the importance of it. Thurloe desired to speak in private with Cromwell. So Stoupe was dismissed, and went away, not doubting but Thurloe would be disgraced." What was his surprise, however, to find not only that Thurloe was not disgraced, but that he himself was thenceforth less in favour? Thurloe, in justifying himself, had told Cromwell more about Stoupe than he previously knew, and "possessed Cromwell with such an ill opinion of him that after that he never treated him with any confidence."1 If the story is true, Stoupe's loss of favour dates from Jan. 1656-7, or two months before Milton's letter to Bigot. It would seem, however, that he was still employed in some way as one of Thurloe's agents; and hence Milton's use of him to convey the cash to France.2 That Milton knew Stoupe would have been certain without this evidence; but the evidence is interesting.3

1: Burnet's Hist. of his Own Time, Book I.