Edinburgh Castle is the central feature of the city. Its site is on the summit of a huge isolated rock of eruptive basalt,—rising on the north side,—out of the valley, now a garden, which divides the new from the old town, to about 175 feet of perpendicular height. The castle, with the slopes, occupies fully six acres of ground, and includes barrack accommodation for 2,000 men; the armoury is calculated to contain 30,000 stands of arms. On the Argyle bastion there is a huge piece of old artillery called Mons Meg; it is constructed of wrought iron, and had burst at the muzzle at its last discharge. Its liner is formed of longitudinal bars,—these are strongly hooped; it is thus allied in construction to that of present ordnance, and, rude as the work is, it shows the comparative high state of iron manufacture amongst the Dutch several centuries ago.
The castle was used by Malcolm Canmore and his saintly queen, Margaret, as a royal residence. The oldest building on the plateau which crowns the rock, is St. Margaret’s Chapel, said to have been used by the queen. On two sides of the quadrangle called Palace Yard are an ancient hall which has just been restored, and a suite of residential apartments. In a small turret-chamber, Mary’s son, James, was born. In a well-protected room adjoining, the regalia of Scotland—crown, sceptre, sword of state, and other insignia—are shewn.
The ancient regalia were “conveyed, the wise it call,” out of Scotland by Edward I. Robert Bruce was crowned at Scone with only a makeshift crown; but it also fell into the hands of the English. The present crown is, from the style of its workmanship, supposed to have been made in the later years of Bruce’s reign. It was first used in the coronation of David II., in 1329. Later sovereigns added to the ornamentation. The sword of state was presented to James V. by Pope Julius II. There are also certain jewels which were restored to Scotland at the death of Cardinal York, the last of the Stuarts.
When Cromwell invaded Scotland, the regalia were, for security, taken by the Earl Marischal to his own strong castle of Dunottar, in Kincardineshire. When this castle was besieged by General Monk, the regalia—known to be there by the English—were, by a feminine stratagem, carried out by Mrs. Grainger, the wife of the minister of the neighbouring church of Kinneff. The minister buried them in the church, and there they remained until the Restoration.
At the Union, in 1707, the Scottish Estates passed a resolution that the regalia were never to be removed from Scotland. A hundred years after the whereabouts was unknown,—their very existence a matter of doubt. The following extract is from the article “Edinburgh,” in the “Edinburgh Encyclopedia,” edited by Sir David Brewster, published about 1815:—
“At the time of the Union, the Scottish regalia were, with much solemnity, deposited in a strong iron-barred room, entered from a narrow staircase; but most probably prudential reasons have long ago led to their destruction or removal. They were too dangerous insignias of royalty to lie within the reach of the disaffected during the rebellions of the last century. Towards its close, however, some doubts were raised, and a warrant to search was issued to certain official persons. Nothing was found but an old locked chest covered with dust, and the deputation did not think that they were authorized to break this open. So the search was abandoned, and an opportunity, not likely to recur, of ascertaining whether the regalia were really in existence, was lost.”
The italics are ours. In 1818, the regalia were found in a search ordered by George IV.—then Prince Regent—in that same old chest, which is still in evidence at the back of the jewel room.
SEAL OF HOLYROOD ABBEY.
Holyrood Palace, founded by David I., in 1158, was originally an abbey of St. Augustine canons. The ruins of the church evidence the grandeur of the ancient structure. Of a later date is the north-west wing of the palace,—a portion of which was a royal residence of successive sovereigns. One of the complaints against James III. was that he here preferred the society of poets and musicians, to that of the ruder nobility. James IV. was also partial to artists and literary men. In his Marmion, Sir Walter Scott has the quatrain:—